Today, relief groups, many of them Christian, are raising funds for emergency relief work in the aftermath of the deadly typhoon in Metro Manila, Philippines.

Here is a heart-breaking You Tube video:

Operation Blessing reports:

Disaster relief specialists Operation Blessing International (OBI) are responding to Typhoon Ondoy (Ketsana), which dumped 13.5 inches of rainfall --an entire month's worth-- in just six hours, leaving the city 80 percent flooded. News reports confirm over 100 deaths so far and many people are stranded on rooftops throughout Manila as roadways are submerged. An estimated 300,000 residents are displaced. OBI has an office in Manila and has worked extensively in the Philippines for over a decade. Under the direction of Dr. Kim April C. Pascual, Executive Vice President and Chief Operating Officer for Operation Blessing International Philippines, the charity has earned the Non-Governmental Organization (NGO) of the Year by the Philippines government for 4 out of the last 6 years.

Dr. Kim, whose own home is underwater, is on the ground directing the relief and recovery operations. Currently, OBI teams are moving quickly to:

* Mobilize food and water distributions
* Deploy medical teams to hardest-hit areas
* Partner with local groups to begin flood clean-up and recovery efforts

Already, OBI teams have been able to feed more than 5,000 affected residents and will continue to expand relief efforts to reach more victims.

Dr. Kim said, "This is Hurricane Katrina of the Philippines. Almost a month's worth of rainfall has submerged riverbank cities like Marikina and Pasig, and buried neighboring cities and provinces under ravaging floodwaters, putting the whole region under a state of calamity."

Other relief groups include:

World Vision

Google list of relief agencies

This list will be updated,.

Jennifer Knapp, who sold over a million albums in the late 1990s and early 2000s before abruptly stepping away from Christian music in 2004, is making a comeback.

Several weeks ago, she updated her official website, which had been stagnant for years. And her MySpace page has, for several weeks, included notice of a single show coming up next Friday in Los Angeles with another CCM veteran, Phillip LaRue.

Knapp's management confirmed to CT recently that she was making music again. "After a well needed hiatus, Jennifer has started writing/recording again and playing select shows," said her manager, Dave Hopper. CT's requests for an interview with Knapp were denied, though Hopper said she might grant one later.

This afternoon, Knapp made her first official statement on the matter on her website, starting off a brief entry with the words, "Yes, it’s true. I am the REAL Jennifer Knapp and I’ve been doing a little music lately."

Knapp wrote that she keeps running into old friends who are asking all sorts of questions about her "comeback." "We've been flooded with e-mails and phone calls simply by putting up a humble little homepage. So much for my little holiday. It’s looking very much like it may be over."

She didn't say why she left music in the first place (in 2004, she told Relevant that she was tired of touring one record while recording the next, and "it got to where I was just doing shows to support the record, rather than having a record support the heart of the people I was supposed to be serving"), but she did say she spent much of her time away "traveling mostly."

She wrote: "I have wasted too many days sulking about how strange life is and many more discovering just how truly beautiful people can be. My experiences have been both wildly exotic and extraordinarily mundane. But mostly I will say that I have had a chance to get my feet under me. I took that time to discover more about myself and my own faith without the veil of expectations to a cause. Without writing a novel at this point, I’ll just say that I’m starting to think that I might actually be a songwriter, musician, or artist of some kind . . . So, maybe I should do something about it?

"I know that many of you have persisted at hope that I would return to music. Why you have wanted or even cared has been one of the greatest mysteries to me, at the same time, a complete and utter blessing as it has always been. Thank you for your support. I can only hope to repay you with what you have waited for . . . music."

And to whet fans' appetites, Knapp has posted a new song, "Letting Go," on her MySpace page.

Personally, I'm thrilled about this news, and am somewhat bemused that Knapp is surprised that people "even cared" about her absence. I think she's one of the best things to have happened to Christian music in the last 15 years, and her albums are among my favorites. And I had the privilege of getting to know her a bit back in the 1990s when we worked together on a regular column (a few samples) for what was then Campus Life magazine (the now-defunct Ignite Your Faith), and have always enjoyed her honest, direct, sometimes even in-your-face approach to life. (A lot like me!) That outlook came through loud and clear in her music, which was as honest and confessional as anything you'd hear on Christian radio. Her music has always been good for the soul, and her return is good for it too.

Now that controversy over the fate of Rifqa Bary -- the teenage Christian convert who ran away from her Ohio home fearing her Muslim parents would kill her -- has reached Elian Gonzalez proportions, many evangelicals may be tuning out the never-ending headlines.

But don't miss this one.

Craig McCarthy was the Orlando attorney representing Rifqa Bary's mother until Sept. 3. He is also a committed evangelical. And, contrary to those who have mobilized around Rifqa's cause, McCarthy believes her Sri Lankan parents are in the right.

McCarthy is "happy that the child knows Jesus." But he is concerned that "many Christian conservatives have allowed themselves to adopt a narrative and thus reach conclusions ... prematurely" -- to the extent that their evangelistic zeal has led them to spread false information.

The core of his message: "Please recognize that the Lord is not so powerless as to need people to hide information, to embellish facts, or to give false witness in order to advance Christ's kingdom."

Read it all here.

Anti-discrimination statutes do not apply to an Idaho homeless shelter run by Christians because it is not a "dwelling," a federal district judge has ruled.

Moreover, the 1993 Religious Freedom Restoration Act protects the Boise Rescue Mission Ministries' right to hold Christian services and encourage participants in its drug and alcohol recovery program to accept Christianity, U.S. District Judge Edward J. Lodge ruled last Thursday (Sept. 10).

The 51-year-old non-profit says it runs three shelters that serve more than 28,000 meals and offers 8,000 beds to homeless persons each month. Lodge ruled that the shelters are not dwellings under the Fair Housing Act, but rather places of "temporary sojourn or transient visit."

(Editor's note: As of Sept. 5, this posting was revised. We regret the errors in the earlier version.)

Anne Graham Lotz wowed the homeless crowd at the Bowery Mission in New York City yesterday.

Taking time off from a tour promoting her new book about Abraham, The Magnificent Obsession, Lotz told the men and women at the mission about how she deeply wanted a more vital relation to God.

She asked the audience if they “ever felt left out, felt shut out, that the world has discarded you?”

“Listen to me,” she said to the group. “No matter how shut out you are, this is not all there is. There is nothing at all that God won’t forgive.” (Click here for Time magazine's author interview.)

From the crowd of homeless, some nine individuals came forward during her altar call to pray with Lotz that Jesus would come into their lives.

News of planned revisions to the NIV made the monologue in last night's Tonight Show with Conan O'Brien:

This is a weird story: The top-selling Bible in North America is being revised for the first time in 25 years to reflect changes in English usage. The language is changing so they're revising the Bible. For instance, the Book of Genesis now includes the line, "On the Seventh Day the Lord chillaxed."

It's 6:11 into the video.

Note: An earlier version of this blog post said that Keith Danby's remark that "some of the criticism was justified and we need to be brutally honest about the mistakes that were made" was in regard to the Today's New International Version. He was discussing the earlier New International Version Inclusive Language Edition, released in the U.K. in 1996. I sincerely apologize for the error.

* * *

In announcing a major revision of the New International Version (NIV) of the Bible, Biblica (formerly the International Bible Society and Send The Light, or IBS-STL) CEO Keith Danby said decisions surrounding the release of the NIV inclusive language edition and the 2002 revision, Today's New International Version (TNIV), were mistakes.

"In 1997, IBS announced that it was forgoing all plans to publish an updated NIV following criticism of the NIV inclusive language edition (NIVi) published in the United Kingdom. Quite frankly, some of the criticism was justified and we need to be brutally honest about the mistakes that were made," Danby said. "We fell short of the trust that was placed in us. We failed to make the case for revisions and we made some important errors in the way we brought the translation to publication. We also underestimated the scale of the public affection for the NIV and failed to communicate the rationale for change in a manner that reflected that affection."

Danby said it was also a mistake to stop revisions on the NIV. "We shackled the NIV to the language and scholarship of a quarter century ago, thus limiting its value as a tool for ongoing outreach throughout the world," he said.

"Whatever its strengths were, the TNIV divided the evangelical Christian community," said Zondervan president Moe Girkins. "So as we launch this new NIV, we will discontinue putting out new products with the TNIV."

Girkins expects the TNIV and the existing edition of the NIV to phase out over two years or so as products are replaced. "It will be several years before you won't be able to buy the TNIV off a bookshelf," she said.

"We are correcting the mistakes in the past," Girkins said. "Being as transparent as possible is part of that. This decision was made by the board in the last 10 days." She said the transparency is part of an effort to overhaul the NIV "in a way that unifies Christian evangelicalism."

"The first mistake was the NIVi," Danby said. "The second was freezing the NIV. The third was the process of handling the TNIV."

Gender-inclusive inclusion?
Doug Moo, chairman of the the Committee on Bible Translation (which is the body responsible for the translation) said the committee has not yet decided how much the 2011 edition will include the gender-inclusive language that riled critics of the TNIV.

"We felt certainly at the time it was the right thing to do, that the language was moving in that direction," Moo said. "All that is back on the table as we reevaluate things this year. This has been a time over the last 15 to 20 years in which the issue of the way to handle gender in English has been very much in flux, in process, in development. And things are changing quickly and so we are going to look at all of that again as we produce the 2011 NIV."

I don't think any member [of CBT] would stand by the NIVi today," Moo said. "But we feel much more comfortable about the TNIV." He expects many of the TNIV's changes to appear in the updated NIV.

"I can predict that this is going to look 90 percent or more what the 1984 NIV looks like and 95 percent what the TNIV looks like," he said. "The changes are going to be a very small portion of the whole Scripture package."

Nevertheless, Moo said, the NIV does not currently reflect developments in the last 25 years of scholarship in Bible translation. CBT has made 1200 changes to the text in its database since the TNIV's most recent 2005 revision. (About 100 of these, such as typos, appear in current print editions.)

"I sit in a church where the NIV is pew Bible," he said. "But Sunday after Sunday I hear the preacher say, 'I don’t think the NIV is quite right here.' And I feel like saying I as a member of the CBT, 'Yes, but we've changed that!'"

Likewise, he said, the NIV is a translation that strives to reflect contemporary idioms and there have been significant changes to the English language in the last quarter-century.

"The English is understandable but not natural to people anymore. It's not what people are saying day to day," he said.

For example, Girkins said, the NIV uses the term alien rather than foreigner. Using contemporary English is particularly important internationally, Danby said, because that in some parts of the world the NIV is used for teaching English as a second language.