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January 30, 2013

African Americans (Not Latinos) Lead Surge in 'Non-Anglo' Southern Baptist Congregations

SBC minority congregations have grown by more than 66 percent since 1998, reports NAMB.

New data from the North American Mission Board (NAMB) indicates that almost 20 percent of congregations in the Southern Baptist Convention (SBC) now identify as non-Anglo.

The new report from the NAMB's Center for Missional Research revealed that "10,049 of 50,768 SBC congregations identified themselves by an ethnicity other than Anglo in 2011," according to Baptist Press. The most significant increase in non-Anglo SBC congregations comes from an 82.7 percent increase in the number of African American congregations, though Hispanic and Asian churches grew by 63 and 55 percent, respectively.

That's good news for the SBC, which elected its first African American president, Fred Luter, in June 2012. At that time, the Washington Post reported an estimated 3,400 black churches in the denomination.

But in spite of the growing number of African American congregations and increasing diversity overall, NAMB officials cited concern for a "variety of ethnic groups in North America with no Southern Baptist presence among them."

Similarly, president of LifeWay Research Ed Stetzer noted in a blog post last June that increasing denominational diversity "does not mean diversity within local churches has changed ...We know that many churches are just as segregated as ever. Much of the new gains are coming from churches which are of one race."

Other NAMB data shows that 4 out of 5 SBC churches are located in the South, though the number of SBC churches in the Northeast grew 54.1 percent during the 1990s.

CT has previously reported on Fred Luter, noting the SBC's push to boost the presence of minorities in top leadership roles, Luter's subsequent election to the denomination's national office in 2011, and his installation as president in 2012. CT also reported on racially charged comments by outgoing Southern Baptist leader Richard Land—and the resulting tension between Land and Luter—following the high-profile killing of Trayvon Martin.

Comments

Interesting story but would testify to it. Being a hispanic pastor in a strong Latino demographic, the SBC dropped our church plant in order to construct a building. The politics and the finances of this situation are appaling and seeing the "wizard" behind the scene, wouldn't become SBC if paid to do it.

Praise God as our congregation is thriving despite SBC efforts to prevent the church plant from moving forward.

SBC tends to have this idea that it's their way or the highway, they are a difficult denomination to deal with, and I know that people rather work with other folks

Interesting article, but I would like to see more indepth research related to the term "anglo". If it is used in this article to simply refer to European Americans who now only speak English, there are many 2nd generation immigrants now classified as Anglo, ie. 2nd generation Russians, Polish, German, French, etc. If it is used in this article as a linguistic term, why are African American not included in the Anglo category? In Atlanta, there are many new ethnic non-English-speaking churches, as well as a recent African American SBC association. I don't group them into the same category, but I prefer to approach them on linguistic lines. The new African American association (Southwest Atlanta Baptist Association of the Georgia Baptist Convention) is a part of our larger English-speaking fellowship.
I'm not sure I understand Jose Mellado's story. Did NAMB (North American Mission Board) withdraw its church planting support from him? I know NAMB's intention is not to just build church buildings per se. Perhaps this was the financial support of another local church?
Again, great article.

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