The official website for Brennan Manning announced Friday that the author had died.

He was 78 and passed away just a few days shy of his April 27 birthday.

BrennanManning.com said:

It is with mixed emotions that we must tell you that on Friday April 12, 2013, our Brother Brennan passed away.While he will be greatly missed we should all take comfort in the fact that he is resting in the loving arms of his Abba.

Sincerely
Art & Gerry Rubino
[Gerry is his sister]

Starting in 1970 with the publication of Gentle Revolutionaries, Manning wrote and published more than 20 books. His alcoholism in the context of being a Franciscan priest was the backdrop for much of his spiritual reflection. The Ragamuffin Gospel, published first in 1990, was his most well-known work. In 2011, his memoir, All is Grace, was published in which he talked about leaving the priesthood, his marriage, and later divorce.

According to Messiah College professor and author Eric Seibert, misuse of the Bible is not just Christians' fault. Rather, the problem "runs right through the pages of Scripture itself."

The book that recently spent the most time on Norway's bestseller lists—54 of 56 weeks—is not E. L. James's 50 Shades of Grey. It's a new translation of the Bible.

The world's three largest Bible translators have joined forces in a digital publishing effort aimed at bringing the Bible to every tribe and every nation.

The trustees of LifeWay Christian Resources unanimously voted to continue selling 2011 New International Version (NIV) Bibles in its chain of bookstores, even though the Southern Baptist Convention (SBC) at its annual convention last June asked the publishing organization not to do so.

CT reported that the SBC passed the resolution criticizing the NIV update as an "inaccurate translation of God's inspired Scripture," largely because the translation avoids using male terms in passages where context suggests that both genders are intended (except where the pronoun in question has messianic allusions).

In the resolution, convention delegates asked LifeWay, which is owned and operated by the convention, not to sell the Bibles.

At LifeWay’s February trustee meeting, both a task force in charge of following up on the SBC’s resolution and the trustee executive committee recommended that LifeWay continue to sell the Bibles, Baptist Press reported.

Committee chairman Adam Greenway emphasized that the decision was not an endorsement of the NIV 2011.

"It is not that we are endorsing the 2011 NIV," Greenway told Baptist Press. "We endorse what we publish, and the translation we publish is the Holman Christian Standard Bible. That is the translation that we endorse. … We are not giving a stamp of approval. ... We are simply saying from a retail perspective, we do not believe that we should cease carrying and make available to the public the 2011 NIV. … We do not believe the 2011 NIV rises to the level to where it should be pulled or censored or not carried in our retail chain."

Greenway said both Albert Mohler Jr. and Russell Moore of Southern Baptist Theological Seminary, along with several others, supported the continued sales of the 2011 NIV.

During that same meeting, LifeWay president Thom S. Rainer addressed the company’s decision to end its relationship with Susan G. Komen for the Cure because of its relationship with Planned Parenthood. (CT reported last month on LifeWay’s decision, as well as Komen’s brief split from Planned Parenthood.) Rainer said LifeWay was reviewing options for the use of the special pink Bibles it had already produced for Komen, but that the Bibles would not be destroyed.

Christian author Eric Metaxas says the new book Go the [Expletive] to Sleep (Akashic Books) released earlier this week is a parody of his own bedtime book It’s Time to Sleep, My Love.

The profanity-laden children’s book, written by Adam Mansbach and illustrated by Ricardo Cortés, has lept to the top of bestseller lists, but Metaxas is confused why the book doesn't mention his earlier rendition. “As soon as I saw it, I thought ‘Oh my gosh, they’re parodying my book,'” he told me."I’m kidding when I ask, ‘Should I sue?’ but for some reason, the publishers are not letting on that it’s a parody."

Before it was published Tuesday, the parody saw advance sales of more 100,000 copies printed more than 400,000, according to Reuters. The movie rights were purchased by Fox 2000.

It’s Time to Sleep, My Love (Feiwel and Friends) features a lullaby by Eric Metaxas and illustrations by Nancy Tillman with 175,000 copies in its first printing in 2008. Tillman’s art and Cortés’s art both depict sleeping tigers.

Lines from Time to Sleep, My Love include “It’s time to sleep, / it’s time to sleep, / The fishes croon in waters deep. / The songbirds sing in trees above, / It’s time to sleep, my love, my love.” Lines from Go the [Expletive] to Sleep include “The windows are dark n the town, child. / The whales huddle down in the deep. / I’ll read you one very last book if you swear / You’ll go the [expletive] to sleep.”

Southern Baptists on Wednesday called hell an "eternal, conscious punishment" for those who do not accept Jesus, rebutting a controversial book from Michigan pastor Rob Bell that questions traditional views of hell.

Citing Bell's book "Love Wins," the resolution urges Southern Baptists "to proclaim faithfully the depth and gravity of sin against a holy God, the reality of hell, and the salvation of sinners by God's grace alone, through faith alone, in Jesus Christ alone, to the glory of God alone."
Several leaders during the Baptists' two-day meeting in Phoenix coupled warnings about hell with pleas for evangelism -- especially in areas where there are no churches or missionaries.

"Is hell real? Is hell forever? Did God really say sinners would perish in eternal torment forever and ever?" asked pastor and author David Platt of Birmingham, Ala. "Oh, readers of Rob Bell and others like him, listen very carefully be very cautious, when anyone says, `Did God
really say this?"'

Bell's book, released in March, criticizes the "misguided" view that "select Christians" will live forever in heaven while the rest of humanity will suffer eternal torment in a punishing hell.

Earlier this year, the Southern Baptist-affiliated Lifeway Christian Stores quietly removed warning labels from certain books -- including Bell's -- that "could be considered inconsistent with historical evangelical theology."

"At the center of the Christian tradition since the first church has been the insistence that ... hell is not forever, and love, in the end, wins," Bell wrote in "Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Has Ever Lived."

Southern Baptist Convention President Bryant Wright prayed that Southern Baptists would take to heart the statement they passed on hell.

"Father, because the reality of hell is so real, the permanent separation from you is so real, and our hours here on this earth are so limited, we pray that you will give us a fresh sense of conviction of preaching the gospel of Jesus Christ," he prayed right after the resolution was adopted.

On Tuesday, Baptists elected a black pastor from New Orleans as first vice president, the highest office in the denomination ever held by a black man. Pastor Fred Luter of New Orleans is already being talked about as a prime candidate for SBC president next year.

Thomas Nelson has announced that Michael Hyatt has stepped down as CEO but will continue to serve as chairman of the board. Mark Schoenwald, who is president and COO, will take Hyatt's place as CEO.

Before he joined the publishing company in 2005, Schoenwald has served as as president of home décor, garden, and gift companies including New Creative Enterprises, One Coast Network, and Kennedy Group, according to Publisher's Weekly. Hyatt wrote on his blog that he plans to spend more time in other areas.

The reason for this transition is that I want to spend more time externally focused: writing, speaking, and pursuing other business interests. This is not a big surprise to my family or closest friends—perhaps not even to you. I love the creative life, and I was finding it increasingly difficult to give expression to my gifts while running a company the size of Thomas Nelson.

I feel that this is the perfect time to make this transition. We finished our fiscal year on March 31st with very strong momentum. We currently have several books on the bestseller lists, including Heaven Is for Real, which has been #1 on the New York Times list for 10 straight weeks. The company is healthy, vibrant, and poised for growth. We have a talented and proven successor in Mark, who can lead the company forward.

Heaven is For Real is about a boy who says he died and went to heaven, a book that has sold quite well for Thomas Nelson. In 2008, the company cut about 10 percent of its workforce. Last year, the private equity firm Kolberg & Co. led a group of investors to acquire a majority stake in the company.

Mars Hill pastor Rob Bell drew significant attention on Twitter and blogs today after Justin Taylor penned a blog post titled "Rob Bell: Universalist?" on Bell's upcoming book Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived.

Taylor, vice president of editorial at Crossway, has not seen Bell's book (though he read some chapters that were sent to him), but he expressed concern with a video. "[T]his video from Bell himself shows that he is moving farther and farther away from anything resembling biblical Christianity," Taylor wrote.

Taylor pointed to the publishers' description of the book, which does not come out until March 29 from HarperOne. "With searing insight, Bell puts hell on trial, and his message is decidedly optimistic—eternal life doesn’t start when we die; it starts right now. And ultimately, Love Wins," part of the description states.

Bethlehem Baptist Church pastor John Piper tweeted, "Farewell Rob Bell. http://dsr.gd/fZqmd8" linking to Taylor's post. Here's the video in question:

"Rob Bell" was in the top 10 trending topics on Twitter Saturday. As of Saturday evening, about 12,000 people had recommended Taylor's blog post on Facebook, which posts the article on readers' personal pages. The article had about 650 comments.

"I've never seen anything like this. The traffic explosion testifies to the power of blogs for hosting theological debate today," said Collin Hansen, editorial director for the Gospel Coalition. "But the tremendous interest also reminds us that we're dealing with life-and-death issues of eternal importance."

Taylor updated his post, changing some wording and deleting a reference to Cor. 11:14-15: “Even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.” Instead, Taylor ended the post with the following paragraph:

Let’s remember to pray. Rob Bell needs to know and teach the liberating gospel of grace—including that Christ absorbed the Father’s wrath on behalf of those who trust in him and repent of their sins. And there are tens of thousands of folks who look to Rob Bell as a biblical teacher and leader. May God give much mercy.

Several other bloggers have also taken on Bell's book, including Denny Burk, Alex Chediak, and Kevin DeYoung.

I asked North Park University professor Scot McKnight if he had seen an evangelical book get so much attention before its released, and he e-mailed me the following response:

I've not seen anything like it. And, yes, the quickness of social media have made this such a big issue ... today ... and in a week it will all be gone. Justin Taylor once generated almost 100 comments by quoting a blurb of mine that was on the back of IVP's book by Tom Wright on Justification.

Justin may be right about what Rob believes, but if he is wrong then he owes Rob Bell a huge apology. I want to wait to see what Rob Bell says, read it for myself, and see what I think of it. Rob is tapping into what I think is the biggest issue facing evangelicalism today, and this fury shows that it just might be that big of an issue.

The publicity approach of HarperOne worked perfectly. They got huge publicity for a book. They intended to provoke -- and they did it well. I think it is wiser to wait to see the real thing than to rely on publicity's provocations. Justin bit, and so did many of his readers.

Frankly, John Piper's flippant dismissal of Rob Bell is unworthy of someone of Piper's stature. The way to disagree with someone of Rob Bell's influence is not a tweet of dismissal but a private letter or a phone call. Flippancy should have no part in judging a Christian leader's theology, character or status.

2011 marks the 400th anniversary of the King James Version, a classic Bible that still outsells many of the most contemporary translations.

Recent technological advances are changing how businesses publish the Bible, how people consume the Bible, and how we share the Bible, says John Sawyer, former vice president of Bible marketing at Zondervan and current brand and marketing strategist for Somersault.

Sawyer told attendees of Religion Newswriters Association's conference yesterday that people are reading the Bible without historical context and reading the Bible in isolation as a result of many technological advances.

“Scripture has been packaged for a sound bite culture," Sawyer said. "Readers have lost the narrative arc of the Bible.” Technology is also changing how we share the Bible through tagging, Wiki, widgets, webinars, and other recent shifts on the Web.

Of course, one of the ways the Bible is transmitted is through Twitter's 140 characters. The top tweeted authors include RevRunWisdom, Rick Warren, and John Piper, though Piper's account has been inactive since March, probably due to his leave. Miley Cyrus was the most frequent recipient of Bible tweets (1,200 times), mostly encouraging her to keep her life in order.

Despite the print Bible's popularity, publishers have adjusted their approach towards more Web-based tools. For instance, Biblica is releasing a new Bible that strips away all the footnotes, red letters, chapters, verses, and columns, and rearranges the Bible chronologically (see the video below).

LifeWay (of the Southern Baptist Convention) will release a new Bible called the HSCB Bible and launch MyStudyBible.com in October.

Tyndale was the first publisher to simultaneously release a Bible in print and searchable online versions when it released the NLT Study Bible, Sawyer said.

Zondervan's eBibles represent more than 40 percent of their eBook revenues and sometimes outsell their print Bibles. The company's BibleGateway.com sees over 8 million users per month.

Christian author John Eldredge has commented on a Mexican drug cartel’s use of his teachings in their indoctrination procedures, the Colorado Springs Gazette reported Friday.

The 50-year-old author of Wild at Heart and other books, known for his emphasis on “masculine Christianity,” was responding to reports that the group La Familia Michoacána, which some say is the most dangerous drug cartel in Mexico, uses his writings to “instruct and motivate their recruits.”

“People have used the Bible to justify a lot of evil actions,” Eldredge said. ”It brings me sorrow and anger to know they are doing this, and I renounce their use of my words in this way.”

A CT report late last year mentioned La Familia’s use of Eldredge. The Spanish-language weekly Milenio reported in May 2009 that “during the raids and arrests made in recent months by the military and federal forces in the state, the authorities have found a common denominator that, along with high-powered rifles, grenades and drugs, usually appears: copies of the book Wild at Heart, the most recent Eldredge title published in Spanish.”

“In the heart of every man is a desperate desire for a battle to fight, an adventure to live, and a beauty to rescue," Eldredge writes in Wild at Heart, and the Foreign Policy Research Institute’s report on La Familia references this line when discussing Eldredge.

Leopoldo Cervantes-Ortiz, a Presbyterian pastor and chair of the ecumenical Basilea Center of Research and Support in Mexico City, spoke with CT back in October. He said that La Familia is "an example of how a neo-evangelical mentality permeates some drug trafficking groups today.”

"It is very striking that a work of this type is influencing negatively,” Cervantes-Ortiz said of Wild at Heart, “considering that its original purpose is to train men with a new way to live masculinity."

La Familia is known for emphasizing spirituality in its members. According to the Guardian, “advancement within the organization depends as much on regular attendance at prayer meetings as on target practice.”

The leader of La Familia, Nazario Moreno Gonzalez, is a “pious” man who wrote a booklet which discusses “personal empowerment, Christian living and proper deportment,” McClatchy Newspapers reports.

"If you want to say 'I love you!' to those who surround you and to your friends, say it today," Moreno writes.

They also purport to believe strongly in “divine justice.”

“La Familia doesn’t kill for money, doesn’t kill women, doesn’t kill innocent people. It only kills those who deserve to die,” read a 2006 note accompanying five severed heads thrown into the Sol y Sombra nightclub in Uruapan, Michoacán, according to the FPRI report.

La Familia “purportedly [had] concluded that the five men were involved in the rape and murder of a waitress/prostitute who worked in the bar and had been impregnated by a member of La Familia,” the report relates, adding that the group has claimed to administer such “divine justice” to everyone from rapists to graffiti artists.

John Eldredge seems to doubt that La Familia members are taking his message in context.

“If they'd actually read the book, they would know that submission to Jesus is central to the entire message,” he said. “They seemed to have missed the central point which gives context to everything else.”

(Photo of John Eldredge courtesy Ransomed Heart Ministries.)

Earlier this afternoon, CT editor-in-chief David Neff interviewed journalist Jeff Sheler in a live webinar about Jeff's new biography of Pastor Rick Warren, Prophet of Purpose (Doubleday, 2009).

You can read David Neff's Christianity Today review of Sheler's book here.

You can learn more about the book at Sheler's website: www.prophetofpurpose.com.

You are welcome to post comments about the book or the live interview in the comment section below.

Zondervan President and CEO Moe Gerkins apologized on behalf of the company for publishing Deadly Viper: A Kung Fu Survival Guide for Life and Leadership, a book that uses Chinese characters and images for illustrations.

Gerkins said the company will remove the book and curriculum from stores permanently, according to an email to North Park Theological Seminary professor Soong-Chan Rah.

Rah called for an apology on November 3 on his blog because of what he perceived as insensitivity to Asian culture and to the Asian-American community.

Deadly Viper authors Mike Foster and Jud Wilhite have removed materials from their website, but their Facebook fan page is still up and Zondervan still has two chapters of the book on its website.

Ever since last year's gathering of the Evangelical Theological Society, Today's New International Version translator Mark Strauss and English Standard Version translator Bill Mounce have been friendly but public sparring partners.

"The ESV seems to me to be overly literal—full of archaisms, awkward language, obscure idioms, irregular word order, and a great deal of 'Biblish,'" Strauss wrote in his ETS paper, "Why the English Standard Version Should not become the Standard English Version."

"While the content of the paper was helpful, I am afraid that it only increased the gap between the two 'sides' of the debate," Mounce replied on his blog. "There has been a lot of hurt and damage done toward people on both sides of this debate (e.g., someone shot a bullet through a TNIV and mailed it to the publisher), and I got the feeling that Mark was getting tired of being attacked. I would be tired if I were in his shoes. He kept saying that the ESV has "missed" or "not considered" certain translational issues. While I am sure they were not intentional, these are emotionally charged words that do not help in the debate. They are in essence ad hominem arguments focusing on our competence (or perceived lack thereof) and not on the facts."

At the annual ETS meeting next month, Mounce will give a rejoinder, "Can the ESV and TNIV Co-exist in the same Universe?"

That title was published before Zondervan announced that it would cease publication of the TNIV and would launch a new version of the New International Version in 2011.

"In light of the recent announcement, I am tempted to stand before the ETS crowd, read the title, answer, 'Evidently not,' and sit down," Mounce recently wrote. "Do you think that type of humor would go over in an academic setting?"

Now Mounce has even more fodder for joking about his paper. Yesterday, he announced that at Strauss's invitation he will be joining the Committee on Bible Translation, which is updating the NIV.

"I don’t want anyone to think that I am unhappy with the ESV or that I am 'jumping ship.' I am not. I thoroughly enjoy reading and studying from the ESV. But ... I strongly believe in different translation philosophies, that there is not a 'One Size Fits All' and that the translator’s responsibility is to be consistent with that stated philosophy. So I have no trouble looking at the NIV’s translation philosophy and working within those guidelines."

Still, Mounce has been critical of Strauss's emphasis on colloquial English (which is, broadly speaking, the emphasis of the CBT). "To confine 'English' to a colloquial form does not give due credit to the true breadth of language," Mounce wrote. "Whose colloquial English? Someone from southern California, dude? Or someone from Texas? The deep south? New English? ... Time and time again on the ESV translation committee I was shocked to find how different we all heard words depending on the subculture to which we belong (or is it, 'we belong to')?"

Mounce, who has been an employee of NIV publisher Zondervan since July (he works on BibleGateway), suggested that he might push for less gender-inclusive language in the 2011 NIV than the TNIV contained. (The ESV's usage of "men" and "brothers" rather than "people" and "brothers and sisters" was one of its selling points.)

"My biggest concern [in joining the NIV team] was the gender language, and the mishandling of the TNIV rollout that has been such a problem, and how that could happen again," Mounce wrote. "You should know that I have been absolutely assured that the gender language is truly on the table for discussion, and since so much of the committee has changed, it is not a forgone conclusion as to how this committee will vote. Without that assurance, I could not have joined.

"I am not expecting 'brother and sister' to go away (nor should it, given the NIV’s translation philosophy), and thankfully 'humankind' never occurs in the NIV/TNIV. What an ugly word! But 'mankind' continues to be used as a generic term in English, as does 'man.' I know there are people who disagree with this point, but the fact that it is used generically over and over again cannot truly be debated; the evidence is everywhere. ... But who knows where the NIV 2011 will go and how I will vote."

When? Tuesday, October 6, 10 a.m. CST
Where? CT's Webinar Page
Why? Because when else will you have a chance to have a conversation with Christian Smith?

If you haven't yet read Christianity Today's interview with sociologist Christian Smith in the magazine's redesigned October 2009 issue, tune in for the live version, tomorrow morning at 10 CST.

I will be speaking with Christian — professor at the University of Notre Dame and director of its Center for the Study of Religion and Society — about his latest research on young adults. Souls in Transition, The Religious and Spiritual Lives of Emerging Adults in America is the follow-up to his and Melinda Lundquist Denton's groundbreaking 2005 book, Soul Searching. We will talk about the social and religious instincts of Americans ages 18-29, a group sociologists have coined emerging adults (and one that Christian profiled in his 2007 Books & Culture cover story). Christian and I will also discuss ways the church can root emerging adults in Christ at a time they are most likely to leave all things religious.

Join us for an informative, lively conversation, and come prepared with your own questions for Christian.

Note: An earlier version of this blog post said that Keith Danby's remark that "some of the criticism was justified and we need to be brutally honest about the mistakes that were made" was in regard to the Today's New International Version. He was discussing the earlier New International Version Inclusive Language Edition, released in the U.K. in 1996. I sincerely apologize for the error.

In announcing a major revision of the New International Version (NIV) of the Bible, Biblica (formerly the International Bible Society and Send The Light, or IBS-STL) CEO Keith Danby said decisions surrounding the release of the NIV inclusive language edition and the 2002 revision, Today's New International Version (TNIV), were mistakes.

"In 1997, IBS announced that it was forgoing all plans to publish an updated NIV following criticism of the NIV inclusive language edition (NIVi) published in the United Kingdom. Quite frankly, some of the criticism was justified and we need to be brutally honest about the mistakes that were made," Danby said. "We fell short of the trust that was placed in us. We failed to make the case for revisions and we made some important errors in the way we brought the translation to publication. We also underestimated the scale of the public affection for the NIV and failed to communicate the rationale for change in a manner that reflected that affection."

Danby said it was also a mistake to stop revisions on the NIV. "We shackled the NIV to the language and scholarship of a quarter century ago, thus limiting its value as a tool for ongoing outreach throughout the world," he said.

"Whatever its strengths were, the TNIV divided the evangelical Christian community," said Zondervan president Moe Girkins. "So as we launch this new NIV, we will discontinue putting out new products with the TNIV."

Girkins expects the TNIV and the existing edition of the NIV to phase out over two years or so as products are replaced. "It will be several years before you won't be able to buy the TNIV off a bookshelf," she said.

"We are correcting the mistakes in the past," Girkins said. "Being as transparent as possible is part of that. This decision was made by the board in the last 10 days." She said the transparency is part of an effort to overhaul the NIV "in a way that unifies Christian evangelicalism."

"The first mistake was the NIVi," Danby said. "The second was freezing the NIV. The third was the process of handling the TNIV."

Gender-inclusive inclusion?
Doug Moo, chairman of the the Committee on Bible Translation (which is the body responsible for the translation) said the committee has not yet decided how much the 2011 edition will include the gender-inclusive language that riled critics of the TNIV.

"We felt certainly at the time it was the right thing to do, that the language was moving in that direction," Moo said. "All that is back on the table as we reevaluate things this year. This has been a time over the last 15 to 20 years in which the issue of the way to handle gender in English has been very much in flux, in process, in development. And things are changing quickly and so we are going to look at all of that again as we produce the 2011 NIV."

I don't think any member [of CBT] would stand by the NIVi today," Moo said. "But we feel much more comfortable about the TNIV." He expects many of the TNIV's changes to appear in the updated NIV.

"I can predict that this is going to look 90 percent or more what the 1984 NIV looks like and 95 percent what the TNIV looks like," he said. "The changes are going to be a very small portion of the whole Scripture package."

Nevertheless, Moo said, the NIV does not currently reflect developments in the last 25 years of scholarship in Bible translation. CBT has made 1200 changes to the text in its database since the TNIV's most recent 2005 revision. (About 100 of these, such as typos, appear in current print editions.)

"I sit in a church where the NIV is pew Bible," he said. "But Sunday after Sunday I hear the preacher say, 'I don’t think the NIV is quite right here.' And I feel like saying I as a member of the CBT, 'Yes, but we've changed that!'"

Likewise, he said, the NIV is a translation that strives to reflect contemporary idioms and there have been significant changes to the English language in the last quarter-century.

"The English is understandable but not natural to people anymore. It's not what people are saying day to day," he said.

For example, Girkins said, the NIV uses the term alien rather than foreigner. Using contemporary English is particularly important internationally, Danby said, because that in some parts of the world the NIV is used for teaching English as a second language.

Attendance dropped by one-fifth at this year's CBA convention of Christian retailers, the organization reported, as overall Christian retail sales plunged by more than 10 percent.

Attendance of Christian retail professionals totaled 1,903, a drop of 20 percent from 2008 figures. International visitors at the Denver convention also dropped by 28 percent, to 534 attending from 56 countries. The International Christian Retail Show concluded on July 15.

"In light of the economy and its effects over the past 10 months, we approached this show with conservative expectations," said CBA President and CEO Bill Anderson, who said most trade shows have seen drops in attendance. "While we knew attendance would be down some, I'm satisfied with a strong turnout and the enthusiasm and positive tone throughout the event by both retailers and suppliers."

The low attendance numbers follow a drop in sales reported in May by the Colorado Springs, Colo.-based organization that once was called the Christian Booksellers Association.

Its annual "State of the Industry" survey found that Christian retail stores saw net sales drop 10.75 percent from the previous year. During 2008, at least 91 stores closed, while 54 new ones opened.

Nearly nine months after it hit the road, Zondervan's hand-written Bible Across America came home Wednesday bearing Scripture verses inscribed by 31,173 people.

Among them: a little girl who guided her blind sister's hand; a father who flew from Baltimore to Los Angeles to write in it with his son; and Antoinette and Jim Barry, a couple from Palos Heights, Ill., where church leaders 44 years ago conceived of the New International Version Bible.

The Barrys' daughter, Maureen "Moe" Girkins, is president of Zondervan, the mega Christian publishing house. Last year, she inscribed the first verse ("In the beginning ...") from Genesis 1:1, and on Wednesday penned the final verse from Revelation 22:21: "The grace of the Lord Jesus be with God's people. Amen."

"It was just really impactful to them to know their daughter was involved in something like this, and they got to participate," Girkins said afterward, wiping away tears.

It was one of many powerful moments along the Bible's 22,000-mile journey to mark the 30th anniversary of the NIV, the most popular modern-English Bible translation.

Yesterday, Collin Hansen profiled Tullian Tchividjian, the 36-year-old Florida pastor whose church recently merged with Coral Ridge Presbyterian Church (formerly led by D. James Kennedy).

We weren't the only ones talking about Tchividjian yesterday. Popular Reformed blogger Tim Challies reviewed Tchividjian's new book, Unfashionable: Making a Difference in the World by Being Different, and found himself surprisingly in disagreement with large sections of it.

While Challies liked a lot of the book, he thinks Tchividjian has a "theology of God's kingdom that I just was not able reconcile with Scripture ?. He writes about transformationalism, the view that God seeks to redeem and renew not just people but nations and cultures. My concern is that such theology emphasizes the continuity between the world today and the world after the consummation of history and does so at the expense of the kind of radical discontinuity Scripture teaches."

The Evangelical Christian Publishers Association has decided to not stage another consumer-focused Christian Book Expo next year. This year's event, held last month in Dallas, drew only 1,500 of an anticipated 10,000 to 15,000 attendees and left the ECPA with $250,000 in bills. Christianity Today participated in the event by convening five author panel discussions on topics such as "Does the God of Christianity Exist, and What Difference Does It Make?" (Podcasts and videos of these discussions are available.) Mark Kuyper, ECPA's president, told Publisher's Weekly, ""We want to clean up the debt before we consider future options."

The New Atheists usually make two charges against Christianity: (1) that it is untrue and (2) that it is harmful. A panel of apologetics experts responds to an atheist critic with evidence from Scripture, science, and history about why the faith is both reasonable and good for the world. Christianity Today’s Stan Guthrie moderated this panel on March 21, 2009 for the Christian Book Expo in Dallas.

Panelists:
•Lee Strobel, The Case for the Real Jesus, The Case for a Creator (Zondervan)
•William Lane Craig, Reasonable Faith (Crossway)
•Douglas Wilson, Is Christianity Good for the World? (Canon Press)
•Christopher Hitchens, Is Christianity Good for the World? (Canon Press) and God Is Not Great (Twelve Books)
•Jim Denison, Wrestling with God (Tyndale)

We hear much about the emerging church, but pinning down its beliefs and goals can be challenging. What is the movement emerging from and where is it headed? How influential is the emerging church? Participants, observers, and critics examine this movement from all angles - biblical, theological, pastoral, and missional. Christianity Today's Mark Galli moderated this panel on March 21, 2009 for the Christian Book Expo in Dallas.

Panelists:
•Scot McKnight, The Blue Parakeet (Zondervan)
•Tony Jones, The New Christians (Jossey-Bass)
•Kevin DeYoung, Why We Are Not Emergent (Moody)
•Alex and Brett Harris, Do Hard Things (WaterBrook Multnomah Publishing Group)

A Christian consensus could once be pretty much assumed for Western culture, even if many people didn't possess personal faith. That is no longer true. Christianity is today viewed as just one of many spiritual options - and often with suspicion. How do followers of Christ respond in both word and deed? Christianity Today's Andy Crouch moderated this panel on March 20, 2009 for the Christian Book Expo in Dallas.

Panelists:
•Donald Miller, Blue Like Jazz (Nelson)
•Ruth Haley Barton, Sacred Rhythms (Inter-Varsity Press)
•Randy Frazee, Making Room for Life (Zondervan)
•Mary E. DeMuth, Authentic Parenting in a Postmodern Culture (Harvest House)

Polls show that more Americans believe in heaven than in hell. The Bible, however, tells us both are real destinations. What are heaven and hell like, and how do we enter one and avoid the other? Author experts examine the afterlife from theological, pastoral - and personal - perspectives. Christianity Today's Mark Galli moderated this panel on March 20, 2009 for the Christian Book Expo in Dallas. Here's a video courtesy of Tangle.

Panelists:
•Don Piper, 90 Minutes in Heaven: A True Story of Death & Life (Baker)
•Sam Storms, The Hope of Glory (Crossway)
•Randy Alcorn, Heaven (Tyndale)
•J I Packer, Knowing God (Inter-Varsity Press)

Is there one gospel, or many? A panel of pastors and scholars shows why we can trust our Bibles - and how to separate the doctrinal wheat from the chaff. Darrell Bock moderated this panel on March 20, 2009, for the Christian Book Expo in Dallas. Here's a video courtesy of Tangle.

Panelists:
•Richard Stearns, President, World Vision International and author of The Hole in Our Gospel (Nelson)
•Mark D. Roberts, Can We Trust the Gospels? (Crossway)
•Tullian Tchividjian, Do I Know God? (Multnomah)
•Justin Taylor, The Supremacy of Christ in a Postmodern World (Crossway)

Yes, many of evangelicalism's best authors are all in one place this weekend: Dallas.

"Is Dallas' new mega-event for Christian book lovers really featuring a best-selling atheist author who delights in arguing that 'religion poisons everything'? You better believe it," Sam Hodges wrote for a front-page story in today's Dallas Morning News.

Hodges was writing about the Christian Book Expo taking place today through Sunday. CT's own Stan Guthrie, Mark Galli, and Andy Crouch will be moderating panels with several big-name authors from the Christian world.

"John Calvin, age 499, shapes book award winners," writes Cathy Lynn Grossman at USA Today. Three of the six book of the year awards -- a best-selling study Bible, which took top honors in two categories, and a new book by popular pastor/author John Piper -- draw from John Calvin's writings. And atheist Christopher Hitchens will battle some Christian authors tomorrow afternoon.

On Twitter, Mark Galli is soliciting some questions for interviews he's conducting.

CT has looked into the debate over whether George Kurian's Encyclopedia of Christian History is being suppressed for being "too Christian." You can find our take on the controversy here.

Update (11:50 a.m. Thurs., Feb. 26): CT has posted our take on the controversy here.

CT is looking into the commotion over veteran editor George Kurian's four-volume Encyclopedia of Christian Civilization being allegedly censored for being "too Christian."

Kurian, the lead editor, has been remarkably pointed in his accusations, while the publisher Wiley-Blackwell has offered plausible yet incomplete defenses. All in all, highly unusual to see such a big academic project unravel at such a late stage in the game.

Prolific American novelist John Updike died Tuesday in Beverly Farms, Massachusetts, after a battle with lung cancer. He was 76. Winning the Pulitzer Prize for two books in his best-known Rabbit quartet, Updike's novels and short stories frequently chronicled the spiritual and moral confusion of the middle-class American family adrift of its Judeo-Christian moorings.

Never afraid to explore sexual exploits frankly, the lifelong churchgoer also deftly wove theological themes into many of his novels, most overtly in Roger's Version (1986), In the Beauty of the Lilies (1996), and Seek My Face (2002). He was strongly influenced by the works of modern theologians Soren Kierkegaard and Karl Barth, but in later years credited his hometown church in Massachusetts as his spiritual foundation.

Jesuit magazine America awarded Updike its Campion Award in 1997 as "a distinguished Christian person of letters," and President George W. Bush gave him the National Medal for the Humanities in 2003.

Christianity Today contributing editor Mark Buchanan called Updike "North America's most theological novelist" in his profile of the author from July 2003. He wrote,

Nearly [Updike's] entire life's work is concerned with theological questions, and a good number of his works hinge on these. How many other contemporary authors could - or would - bandy about the theology of Barth, Tillich, or Bultmann in their novels? Or have page after page of dialogue between characters working out intricate doctrinal positions? Updike does this repeatedly and with discernment.

Mark Oppenheimer also profiled Updike in sister magazine Books & Culture in 2004, observing of his angst-ridden protagonists, "Updike's characters were raised in church, and they want truly to believe in God, but the disciplines God requires inhibit the joy he is supposed to bring."

Read more obituaries from The New York Times (which also has a slideshow), the Associated Press, Time magazine, and PBS's Religion and Ethics Newsweekly.

Kendall Harmon at TitusOneNine posted "Seven Stanzas at Easter," Updike's well-known poem on the Resurrection, last March.

Last week the Justice Department announced that drug company Eli Lilly had agreed to pay $1.42 billion to settle criminal and civil charges that it had illegally marketed its blockbuster antipsychotic drug Zyprexa. The case accused company sales reps of promoting the drug for conditions beyond its narrow FDA-approved use of treating schizophrenia and symptoms of bipolar disorder, and for populations (children and the elderly) for whom its known side effects are particularly risky. The New York Times report indicates that claims and evidence in the case were similar to a California state lawsuit which alleged that company studies of the drug circulated among its sales force were "Lilly's thinly veiled marketing of Zyprexa as an effective chemical restraint for demanding, vulnerable and needy patients."

While the settlement was the largest amount paid by a single defendant in the history of the US department of Justice, it is dwarfed by the $39 billion in sales Zyprexa has generated since its approval in 1996, and is less than half of its $3.5 billion in sales in the first nine months of 2008.

This most recent case adds to the already sordid backdrop to Marcia Angell's scathing indictment of drug companies and the physicians, medical schools, and professional organizations happy to collude with them published in the latest New York Review of Books. Angell, the Senior Lecturer in the Department of Social Medicine at Harvard Medical School who served as editor-in-chief for the New England Journal of Medicine for two decades, believes these massive payouts are "just the cost of doing business" and "well worth it" for drug companies so long as the drug continues to rake in billions.

In Angell's telling, the particular offenses reported in the government Zyprexa case represent only a fraction of drug company improprieties, a discouraging litany she candidly rehearses. Yet without countenancing or minimizing their contributions to a corrupt system, she reserves her sharpest rebuke for her colluding peers.

It is easy to fault drug companies for this situation, and they certainly deserve a great deal of blame...Still, apologists might argue that the pharmaceutical industry is merely trying to do its primary job - further the interests of its investors - and sometimes it goes a little too far.

Physicians, medical schools, and professional organizations have no such excuse, since their only fiduciary responsibility is to patients. The mission of medical schools and teaching hospitals - and what justifies their tax-exempt status - is to educate the next generation of physicians, carry out scientifically important research, and care for the sickest members of society. It is not to enter into lucrative commercial alliances with the pharmaceutical industry.

Angell is concerned that unless the medical profession reasserts its independence by sharply breaking its improper financial dependence on the pharmaceutical industry, the integrity of its work will continue to decline, and with it, the trust of the public.

And no payout, however staggering, can buy that back.

In just three months, Crossway has run out of the ESV Study Bible. They placed a reprint order for more ESV study Bibles a couple months ago, which should arrive at the end of February. Once that order is in, 250,000 copies will be in print.

"It has been a huge challenge to keep up with the demand ? especially since the lead time for doing a Bible reprint on this scale is 4 to 6 months," wrote Lane Dennis. It's remarkable that any book would be this hot at the end of 2008. Why is a 4 lb book flying off the shelves like this? Justin Taylor, managing editor of the ESV Study Bible, speculated that the sales are due to "Tens of thousands who want to invest in tools to better understand the hope and promises of God's Word."

Collin Hansen chose the surge in study Bibles (including the ESV) as his top theology story for 2008.

Philip Jenkins, one of today's authorities on the global church's past and future, has released another highly regarded - if sobering - account of Christianity outside the West. The Lost History of Christianity (Oxford, 2008) tells the winding story of the faith's rise and fall in the Middle East and Central Asia, particularly in Mesopotamia, which became the center of the early church and its wide-reaching cross-cultural missions. The theologies practiced here, those of the Jacobites and Nestorians, were later considered heretical by the Christianized Roman Empire. Yet most of today's dwindling Iraqi Christian population considers one of the strands its "spiritual ancestor," says Jenkins in his most recent CT article, "Recovering Church History."

Jenkins sat down with Beliefnet editor (and CT contributor) Patton Dodd to talk about the book. Here are some of the most provocative excerpts:

On the Eastern church:

[The] Eastern world has a solid claim to be the direct lineal heir of the earliest New Testament Christianity. Throughout their history, the Eastern churches used Syriac, which is close to Jesus's own language of Aramaic, and they followed Yeshua, not Jesus. Everything about these churches runs so contrary to what we think we know. . . .

Just a suggestion. Perhaps we should think of these Eastern communities - the Nestorians and Jacobites - as the real survivors of ancient Christianity. In that case, the great Western churches we know, the Catholic and Orthodox, are the "alternative Christianities."

On early Christianity and Islam:

Christians survive perfectly well for centuries under Muslim regimes, and the relations between the two are often excellent. In fact, Islam borrows massively from those ancient Christian churches. They borrow a lot of the architectural styles of mosques, the worship practices, and customs like Lent, which becomes the Muslim Ramadan. In fact, if a sixth or seventh century Eastern Christian came back today, that person would probably feel more at home in a mosque than a typical Western church service. That comfort level might change once they explored the doctrines being taught, but the general atmosphere would be very similar. The more you look at these Eastern Christianities, the easier it is to understand that Islam and Christianity emerged as sister faiths.

On ?dying' religions:

We really don't know why religions die, and if they do, in what sense they might leave ghosts. One thing that strikes me is how much a dead religion influences its successor - how for instance the old Christianity left its mark on the successor faith of Islam.

Finally, there is a major theological issue that nobody addresses, the theology of extinction. How do Christians explain the death of their religion in a particular time and place? Is that really part of God's plan? Or maybe our time scale is just too short, and one day we will realize why this had to happen. But as I say, nobody is really discussing these questions.

Read the rest of the interview here, and share your reactions here.

Sunday's Daily Mail and yesterday's Telegraph covered the removal of words associated with Christianity (and therefore, British history), fairy tales, and nature in the latest edition of the Oxford Junior Dictionary.

Words such as disciple, devil, monk, fern, elf, pasture, and willow have been removed from the 10,000-word dictionary and replaced with words such as MP3 player, blog, tolerant, democratic, and biodegradable - all to reflect England's multicultural, technological ethos, says publisher Oxford University Press.

Vineeta Gupta, head of children's dictionaries at Oxford, told the Telegraph, "Nowadays, the environment has changed. We are also much more multicultural. People don't go to Church as often as before. Our understanding of religion is within multiculturalism, which is why some words such as Pentecost or Whitsun would have been in 20 years ago but not now."

(That was probably a good call on Whitsun.)

It's a little unclear why both papers are reporting on the changes now, as the newest edition of the Oxford Junior Dictionary came out in 2007. Both papers cite an Irish mother of four, Lisa Saunders, who compared six editions of the dictionary from the last 30 years and was "horrified" by the number of words that had been removed.

"The Christian faith still has a strong following," Saunders told the Daily Mail. "To eradicate so many words associated with the Christianity will have a big effect on the numerous primary schools who use it."

The Atlantic's Ross Douthat aptly noted that the removal of animals like gerbil and porcupine from a children's dictionary is particularly perplexing, perhaps more so than the removal of churchy words. Vox Day of World Net Daily, on the other hand, sees the word-swaps as warning signs of the destruction of Western culture due to immigration and pluralism.

Christian book publisher Thomas Nelson cut 10 percent of its workforce today, Michael S. Hyatt, President and CEO of the company wrote on his blog.

The company laid off 54 employees, the second round of layoffs at Thomas Nelson this year.

Wendy Lee writes at The Tennessean that sales of religious books alone have declined by 8.9 percent year to date, according to Subtext, a newsletter published by Open Book Publishing Inc.

In April, the company cut roughly 60 of its 600-plus employees at the time as it trimmed the number of book titles it publishes by half.

The decline in religious book sales follows a robust period for the sector from 2002 to 2006.

Another Christian publishing company, Zondervan, cut 18 positions earlier this year.

Every November America's thoughts turn briefly toward those curious early settlers of New England. While it's the Pilgrims of Plymouth Plantation--those Separatists from the Church of England at the center of our much-contested Thanksgiving myth--who normally receive our attention, this year regular NPR contributor Sarah Vowell's bestseller, The Wordy Shipmates, has directed our gaze to their Puritan cousins to the north.

Vowell's breezy style and playful manner may put off those who hold the Puritans in high esteem as models of devotion. And her occasionally freewheeling conjectures will no doubt be deemed incautious by the guild of historians. Nevertheless, those serious about their Christian faith and those serious about history should take heart that she's respectfully mainstreamed both while offering a better-than-cursory treatment. Any book that sparks worthwhile conversation about the Puritans in the national press is a reason to give thanks.

Some of the more notable reviews:

Marc Arkin in The Wall Street Journal

Erika Schickel in the Los Angeles Times

Stephen Prothero in The Washington Post

And a brief interview in The Boston Globe.

When Random House dropped the The Jewel of Medina, a romance novel about Muhammad and his child bride, they said it was because it "could incite acts of violence by a small, radical segment." Were they talking about literary critics?

A Wall Street Journal op-ed quotes the professor who, according to the article, sparked fears of violent retribution, saying the novel was "a very ugly, stupid piece of work. . . . You can't play with a sacred history and turn it into soft core pornography."

NPR posted an excerpt of the prologue of the book, now to be published by Beaufort Books: "Scandal blew in on the errant wind when I rode into Medina clutching Safwan's waist. My neighbors rushed into the street like storm waters flooding a wadi." Ugh.

Further down in the passage, Muhammad is reverently and sympathetically portrayed. But kind intentions and literary mediocrity didn't render the book passable in Serbia, where a publisher pulled the book and apologized to an Islamic society that was getting ready to protest. It remains to be seen how "small, radical segments" will react this year when the book is published in the U.S., U.K., Spain, Hungary, Italy, Russia, Macedonia, Brazil and Germany.

Beaufort Books also published HarperCollins/Regan Books castoff If I Did It by O.J. Simpson.

Nationally syndicated columnist Kathleen Parker released a book this summer that may prove an unlikely ally for those concerned about the lack of engaged men in American churches. In Save the Males: Why Men Matter, Why Women Should Care, Parker identifies our cultural moment as one in which it's acceptable to portray men as dumb, violent, sex-crazed, or irresponsible husbands and fathers. (Movies and TV shows like Everybody Loves Raymond, Two and a Half Men, and Knocked Up, to name but a few, typify this depiction.)

Parker, who frequently writes on families and sexuality, believes cultural "male-bashing" in part comes from the mainstreaming of a feminism that assumes men must be devalued so that women may rise to a place of equal treatment politically and professionally. What is refreshing about Parker's argument is that it's rooted not in shrill, anti-feminist rhetoric (she calls herself a feminist), but in Parker's personal history and current family situation: She was raised by a single father after her mother died, and now has three young boys. Her adolescence was marked by the realization that men are, well, human. Here's how she described it to Karen Spears Zacharias:

Each day after school, I joined [my father] at his law office where I did my homework until he finished up. Once home, we convened in the kitchen where he cooked while I perched on a wooden stool peeling potatoes. We talked.
In that ritualized communion, I learned many useful lessons about the opposite sex. I learned that men like to talk while doing something else. . . . I learned that fathers adore their children and will sacrifice anything to help them succeed. I learned that fathers will lay their lives down for their children. I learned that men are capable of honor, valor, compassion and courage and that they are essential to instilling those virtues in their sons and daughters.

Given Parker's thoroughly personalized vision of men and subsequent sensitivity to male-bashing, some of the antidotes to American churches' lack of men offered by David Murrow, author of Why Men Hate Going to Church and ChurchforMen.com, strike me as ironic. Could it be that Murrow's solutions -- shorter, to-the-point sermons, action-oriented worship songs like "Onward Christian Soldiers," ministries that feature cars or extreme sports -- play on the very caveman stereotypes that belittle men instead of help them utilize their gifts through full participation in church life?

China will provide free copies of the Bible to athletes, spectators and anyone else who wants one at the Olympic Games, the Associated Press reports.

About 10,000 bilingual copies of the Bible will be distributed and another 30,000 copies of the New Testament will also be available during the games, but none will be provided in public hotels, according to the AP. The cover of the Gospels will sport an Olympics logo. Places of worship for other religions will also be available.

The country has had to combat reports that said there would be restrictions on Bibles being brought into Beijing. See CT's other coverage of China.

In a piece subtitled, "Fired and brimstone," The Examiner relays that George Bush canned Karl Rove in church.

The information comes from yet another pre-postmortem book on the Bush administration, Machiavelli's Shadow: The Rise and Fall of Karl Rove, by former Time reporter Paul Alexander. The Examiner summarizes:

"On a Sunday in midsummer, George W. Bush accompanied Karl Rove to the Episcopalian Church Rove sometimes attended," writes Alexander. "They made their way to the front of the congregation. Then, during their time in the church, Bush gave Rove some stunning news. ?Karl,' Bush said, ?there's too much heat on you. It's time for you to go.'"

Maybe Bush knew what he was doing in breaking such bad news in such serene atmosphere: As Alexander documents, Rove has quite the temper.

Now that Peter Enns's suspension from Westminster Theological Seminary on account of his 2005 book, Inspiration and Incarnation, has gone into effect, the tenured professor has begun to post "thoughts, musings, interactions, responses?about or inspired by the book" on his blog.

At the request of Westminster, he submitted a 38-page paper responding to his critics:

My original intention was simply to leave the matter where it was, in the hands of the faculty and board, so as not to draw undo [sic] attention to seminary matters (even though I felt that this paper would have proved helpful to numerous readers). As it stands now, the attention drawn to this issue is quite pervasive, comes from various sources, and without any aid from me.

In light of these developments, reproducing certain portions of that paper makes a degree of sense.

What he is posting now are discussions with (and responses to) his critics and an abridged and appended version of the parts of his paper that he feels best relate to the theological discussion.

Cathy Lynn Grossman's recent USA Today article on William Young's surprise bestseller The Shack is her second in a month, this one shifting attention to the long-developing and growing backlash against the book coming from a number of influential voices concerned about the book's implicit theological claims.

Several conservative Protestant heavyweights--Al Mohler, Chuck Colson, Mark Driscoll, and influential blogger Tim Challies--have sounded off on the dangers of The Shack's vision of God, salvation, and the Church, creating a quartet of caution for the casual Christian reader. These strong cautions are all the more notable in light of the over-the-top endorsement from one of evangelicalism's most respected spiritual sages, Eugene Peterson, which is featured on the book's back cover.

Never underestimate the power of an Oprah endorsement. Ever since she branded German-born spirituality guru Eckhart Tolle's A New Earth: Awakening to Your Life's Purpose the 61st Oprah Book Club selection in January 2008, the book has sold 3.5 million copies. Over the past several weeks Oprah and Tolle have hosted unprecedented free "webinars," on which Oprah-Tolle discuss a chapter from the book each week and field live questions from the online audience. That audience grew to 2 million people.

Tolle's message is based largely in Eastern spirituality, though he draws from Christian language and imagery (such as the book's title). Tolle defines the human problem as a false self - what he calls "egoic mind patterns," which can be overcome by acknowledging oneness with ultimate reality, or "God." Here's how Greg Boyd, senior pastor at Woodland Hills Church in St. Paul, Minnesota, summarizes it:

Tolle espouses a rather typical Eastern metaphysics in which the true "you" is not the "you" that is distinct from other people, but the (alleged) "you" that is one with the universe. To grasp this, imagine waves on an ocean. Your individual ego is one such wave, but the true "you" in the Eastern religious worldview is the ocean itself - as it is for me and every other "wave." The wave-"you" is limited and temporary, but the ocean-"you" is unlimited and eternal.

Oprah's website reports that she and Tolle will be offering another webinar session beginning June 16.

Boyd aside, seemingly few evangelicals have taken the time to engage A New Earth and offer a thoughtful, biblical response - perhaps because, as Peter Jones, writing for Christian Science Monitor puts it, A New Earth's missteps are rather old:

For Tolle, "knowing self and knowing God become one and the same." The millions who've turned to Tolle might naturally conclude: I am the "I Am." Sound familiar? It should. According to the Bible, such "knowledge" springs from the oldest error of all: man's desire to be "as gods."

Stay tuned to CT for our upcoming analysis of the Oprah-Tolle craze in the next two weeks.

Related coverage:

Greg Boyd's review of A New Earth at his blog, "Random Reflections"

The Real Secret of the Universe | Why we disdain feel-good spirituality but shouldn't. (May 2007)

The Church of O | With a congregation of 22 million viewers, Oprah Winfrey has become one of the most influential spiritual leaders in America. (April 2002)

Share this:

Apocalypse Now: Images of war, death, and ecological disaster portray the Book of Revelation in a 2007 Swedish edition of the New Testament. Called Bible Illuminated: The Book, the version's magazine format features arresting news and fashion photography, some sexually charged. Project leader Dan S?derberg, who has a background in advertising, said the intent of the photography is simply to draw readers into the text. "The Bible in its current state tends to alienate so many people," he said. "You can't dismiss the Bible unless you know it, and the more you know, the more you can take part in things. After all, the Bible is used in many aspects of life - even as an excuse for starting wars. You have to inform yourself."

Share this:

The Resurgence Greek Project
Free
Look no further if you need only to scan the Greek text, double-check parsing, or look up a quick definition. Zack Hubert’s program has only recently been linked up with Mark Driscoll’s Resurgence movement, and exposes this Internet-only resource to church planters and lay leaders who might not otherwise have the time to learn the biblical languages. (More at Zhubert.com)

Logos Bible Software 3
$629.95 for Scholar’s Library
This standard package puts an entire library at your fingertips. The passage and exegetical guides employ a host of resources to dissect Bible verses and help you discern the meaning of original-language texts. Charts and graphs help visual learners. Entire commentary sets can be added for additional cost. (More at Logos.com/scholars)

BibleWorks 7
$349
The popular BibleWorks program focuses more tightly on powerful exegesis tools. New to this version, a three-window interface fills the computer screen with a bounty of information. Sentence diagrams for the Greek New Testament will help advanced users visualize an author’s inspired intent. (More at BibleWorks.com)

Zondervan’s Greek & Hebrew Library 6.0
$149.99
If you want digital access to many indispensable Zondervan resources, you'll want to stick with this software. This publisher has not made some resources available to Logos and Bibleworks. This library doesn’t boast all the powerful tools featured in other programs, but that makes it easier to master in less time. (More at Zondervan.com/software)

Accordance
$249 for Scholar’s Collection
Mac users swear by this program, available for Windows only with an emulator. Accordance runs quickly and presents a clear interface. Offered for separate purchase, customizable 3-D Bible maps take you into Scripture’s stories. (More at AccordanceBible.com)

First Things' managing editor interviewed Tim Keller on the occasion of his new book, The Reason for God: Belief in an Age of Skepticism, which Keller calls "Mere Christianity for Dummies." The table of contents is a list of common doubts about what orthodox Christians believe, which Keller answers in short, accessible arguments.

Keller says his motive in starting to write it was to lay out the big ideas behind what he had been preaching as a resource for members of his church, Redeemer Presbyterian. "And I think probably the other thing was this thing called aging," he told Anthony Sacramone.

While the interview loops back to the significance of denomination and affiliation, it also covers a broad range of topics. Some of the ground they covered:

Controversial biblical scholar Bart Ehrman has a new book out, but this time he's not bent on tackling issues of scriptural discrepancies, as he did in his most (in)famous work, Misquoting Jesus (see Books and Culture's review from 2005). This time, Ehrman founds his agnosticism on the Bible's seemingly equivocal answers to the question, How can a loving God allow terrible things to happen to people?

"I realized I couldn't explain any longer why there could be such pain and misery in the world that was supposedly ruled by an all-powerful and loving God," the religion professor at University of North Carolina, Chapel Hill, told the San Diego Union-Tribune over the weekend. The problem of suffering "put me over the top," says Ehrman. "So, I became an agnostic."

God's Problem: How the Bible Fails to Answer Our Most Important Question - Why We Suffer (HarperOne) traces Ehrman's change in convictions about God and Scripture based on his inability to reconcile the goodness of God with the suffering of man. Ehrman explores and ultimately disputes the way suffering is handled in biblical accounts: as punishment for wrongdoing (Genesis), as an outcome of others' wrongdoing (throughout the Psalms), as part of redemption (the Gospels), or as part of the mystery of God (Job).

Novelist and New Journalist Norman Mailer died Saturday morning of renal failure at age 84. A controversial but highly recognized writer, Mailer pushed the boundaries of content and style, even tackling the subject of God and religion in his last work, "On God: An Uncommon Conversation."

ABC said,

"In probing, amusing, and uncommon dialogues conducted over three years but whose topics he has considered for decades, Mailer establishes his own system of belief, one that rejects both organized religion and atheism," according to a statement issued Monday [September 24, 2007] by Random House.

"He presents instead an artistic God who often succeeds but can also fail in the face of contrary powers in the universe, with whom war is waged for the souls of humans."

For more on this writer who helped changed the landscape of both fiction and non-fiction while garnering great praise and criticism, visit these links.

BBC: Obituary

New York Times: "Towering Writer with a Matching Ego Dies at Age 84"

CNN: "The Death of the Literary Lion"

The Guardian: "Mailer's Talent Never as Big as his Ego"

National Post: "The Failed Career of Norman Mailer"

Publisher's Weekly: "On God"

The same week the New York Times magazine featured Mark Oppenheimer's skeptical commentary on Antony Flew's late-in-life journey from atheism to theism (which CT editor in chief David Neff responded to here), another NYT columnist, Stanley Fish, offered a thoughtful and generous survey of two recent books that add to the ever-continuing discussion of God, his attributes, and the presence of evil. In his review, Fish displays a keen understanding of classic Christian writers, from Milton to Epicurus to St. Paul, and opens a larger discussion on evil and the meaning of suffering--a discussion worth having by believers and nonbelievers alike.

The first book Fish surveys is from Bart D. Ehrman, who, since his young adulthood, has moved from theism to agnosticism, partially due to an inability to get past the terrific amount of seemingly meaningless suffering in the world. His new book is titled God's Problem: How the Bible Fails to Answer Our Most Important Question-Why We Suffer. The other book Fish surveys, There Is a God, is from the aforementioned philosophy professor Antony Flew, and documents his famous "conversion" to theism in 2004.

As Fish notes, these two writers are approaching questions of God's (and evil's) existence from opposite frames of mind. From beginning to end, Ehrman writes with emotionally charged indignation and a frustrated inability to reconcile the pervasiveness of suffering with the supposed benevolence of God. Contrarily, Flew writes with the detached (some would say "cold") demeanor typical of much philosophical literature.

Here, Flew epitomizes Ehrman's frustration with people who make statements about God and don't seem to take into account "real life." As Fish observes,

"Will Ehrman be moved to reconsider his present position and reconvert if he reads Flew’s book? Not likely, because Flew remains throughout in the intellectual posture Ehrman finds so arid. Flew assures his readers that he 'has had no connection with any of the revealed religions,' and no 'personal experience of God or any experience that may be called supernatural or religious.' Nor does he tells us in this book of any experience of the pain and suffering that haunts Ehrman’s every sentence."

What Fish rightly points out is that while both books arrive at different locations on the belief spectrum, each book attests to the continuing importance and vitality of such questions--even in a time when screeds from atheists who want to throw out the conversation all-together are now nearly clichéd.

There will be no restrictions on Bibles being brought into the Olympic village in Beijing next year, contrary to news reports that said that said Bibles would be banned in a nation that is hesitant to embrace Christianity.

The Associated Press reports that a story posted on the Catholic News Agency Web site said a list of prohibited items in the Olympic Village included Bibles. The Associated Press reports that the U.S. Olympic Committee contacted the International Olympic Committee in response to the story, and was told that Bibles would be allowed - and most likely provided alongside Korans.

A notice on the official Beijing Olympics Web site explaining entry procedures into the country said "each traveler is recommended to take no more than one Bible into China."

As the communist nation prepares to host the international event, the world is watching to see how it responds to freedom of speech issues. Just a month ago, the organizers pledged to hold a variety of religious services during the Olympic games.

Renowned Hebrew scholar Robert Alter has just released another translation of a portion of the Old Testament, this time of the Psalms--perhaps the most familiar and beloved book of Scripture among believers and nonbelievers alike. The Book of Psalms (Norton) is a near-600-page tome featuring Alter's translation of all 150 psalms, along with extensive historical and cultural commentary, which comprises nearly half of each page. Psalms is the next installment of Alter's biblical translations, following The Five Books of Moses (2004), Genesis (1997), and The Art of Biblical Narrative (1983), a foundational primer in how to read the Bible for its literary qualities.

Alter states in an interview with online Jewish arts magazine NextBook that his intent in translating has always been to capture and remain faithful to the intent and rhythm of the original Hebrew text. Such literary qualities that he says are often overlooked in some popular English translations are the parallelisms, plays on words, and what he calls the "terrific compactness of the Hebrew expression." Thus, some of the most well-known psalms, like Psalm 23, begin to take a different shape with Alter's translation:

Though I walk in the vale of death's shadow,
I fear no harm, For You are with me.
Your rod and Your staff - it is they that console me.
You set out a table before me in the face of my foes.
You moisten my head with oil, my cup overflows.
Let but goodness and kindness pursue me
all the days of my life.
And I shall dwell in the house of the LORD for many long days.

Alter's translation epitomizes one of many ways to read Scripture. He and culture-makers who consistently give his translations glowing reviews (like the New Yorker's James Wood) understand the biblical text primarily as a piece of literature that features several passages of exquisite poetry and insight into the human condition.

What can confessing Christians, who believe that the Bible is so much more than a piece of great literature, gain from scholars who approach Scripture primarily as a literary text? Do we ignore translations like Alter's as being inconsequential in light of the Bible's transformative power as the very Word of God? Or do we embrace Alter's translations as fine pieces of scholarly rigor and great supplementary books to keep alongside our KJVs? How do we affirm the literary genius of the scriptural text, or should we?

To answer these questions, it may be helpful to consider a unique educational project that launched two years ago to address the overwhelming ignorance of the Bible among today's high school students. The Bible Literacy Project (for which Alter is a board member), offers curriculum to high school teachers to teach the Bible as the most important literary text of the Western world. The curriculum, titled The Bible and Its Influence, has been praised for its scholarship among secular and religious news sources alike.

Writing as a confessing Christian, it's worthy of celebration to hear that people who may never have opened a Bible otherwise are digging deep into the historical and cultural roots of this powerful text. Whenever the Bible is studied, even if it is being studied primarily as a piece of literature, who knows how the Lord might use those instances to illuminate the text far beyond a great book, but indeed, his very Word with its power to shine Light into our darkness? And who is to say that Alter's translations might not be used by the Lord in the same way--especially for New Yorker editors who may never otherwise touch a Bible with a 10-foot pole?

Yet the church has the opportunity to pick up where Alter's translations fall short and teach Scripture primarily as the Word of Life, and only secondarily as a remarkable piece of literature. We shouldn't be afraid to recognize the stunning beauty of passages like Psalm 103, Isaiah 43, or the entire book of Ecclesiastes (one of my favorites), knowing that this beauty is a mere vehicle for the power of a "two-edged sword ... able to judge the thoughts and intentions of the heart" (Heb. 4:12).

They shall know we are Christians by our love, or in some cases by our sex. Evangelicals are not only marked by conservative political views, anti-evolutionist beliefs and Ten Commandment fights. We are getting a reputation for sexiness. (Visit our past post "Making Sunday Sexy," for another example.)

The most recent witness of our sexiness is Tom Perrotta, a novelist whose newest book, according the New York Times, is not just about sex, but about evangelicals and sex.

With his latest novel, "The Abstinence Teacher," out Tuesday from St. Martin's Press, Mr. Perrotta returns to the anxious and striving contemporary suburban landscape that he has made his literary home, this time tackling the evangelical movement, which has produced chastity events like the one in Wayne.

But why is he interested in the evangelical movement on abstinence? Surprisingly, it is not primarily because he wants to mock the Christian mantra, "Save sex for marriage!" (though there could be some of that). Rather, he seems to be irresistibly intrigued with the evangelical glorification of sex.

Raised Roman Catholic (he has since lapsed), he was exposed to the self-abnegating form of religion that the evangelicals, he said, had turned on its head, particularly in regard to sex. "Catholic theology is that sex should be for procreation," he said. "But this evangelical culture really embraces orgasms and pleasure. I was really interested in that strain of Christianity that didn't want to fight American culture and that's a vibrant, prosperous and actually kind of sexy culture."

Audiobooks are "Reading Lite"? There's a stigma against audiobooks? That's what I learned from The New York Times this morning.

This strikes me as snobbery for snobbery's sake. I don't quite understand the argument against audiobooks, which, unfortunately, the Times doesn't explain. I can't help but wonder: is there really a stigma? I suppose there is now, since The New York Times says there is. But really, if you're going to mock someone in your group for being lowbrow because they listened to He’s Just Not That Into You rather than read a paper copy, you might want to check your irony detector.

I suppose you can "tune out" while listening to audio, but then again, audiobooks work against skimming . (I gave up on the audio version of The Fellowship of the Ring because I decided I wanted the "songs about my sword" and similar sections to pass by a bit faster than the rest of the narrative.) I've benefited greatly from using audio Bibles devotionally, in large part because they focus my attention on the narrative. (Many times I've found myself sitting in the driveway engrossed by the audio version of The Message.)

Maybe the argument is against abridged audiobooks? I can certainly understand the argument there (it's like watching the film version of a book, only without pictures). But unabridged copies of book-group-friendly novels? Which often take much longer to listen to as they would to read? What's the problem?

If you're a CT reader who's eager to stick it to the man by listening to audiobooks, I heartily recommend ChristianAudio.com. There are other good Christian audio outlets, but Christian Audio focuses on thoughtful, intellectually stimulating volumes, many you won't find elsewhere. It also offers several free first chapters and classic titles. (Disclosure of sorts: I think our parent company might have some sort of partnership with this company; I'm recommending it because I actually use it.)

And speaking of ChristianAudio.com, cofounder Dave Bruno has an article on our site today about the Bible and Harry Potter and the Deathly Hallows.

The Christian Century
Wasn't CT founded as an evangelical alternative to the Century? Yes, but while differences remain, the dividing lines have grown blurrier. For example, senior editor Richard Kauffman, who presides over the Century's excellent books coverage, was formerly at CT. See the May 1 issue - the spring books issue - for a good sampling, starting with Bill Placher on the concluding volume of Gary Dorrien's The Making of American Liberal Theology. You'll find enough that's familiar to make the reading congenial and enough that's different to keep it interesting. Because the Century is published biweekly, you will also encounter a lot more reviews. Value added: The magazine regularly features poetry, selected by poetry editor Jill Pel?ez Baumgaertner.

First Things
Catholic at its core, ecumenically orthodox in its scope, with friendly visitors from the Jewish community (David Novak, for example), First Things routinely features substantial essay reviews as well as shorter pieces and a handful of mini-reviews. Richard John Neuhaus's back of-the-book feature "The Public Square," where most readers turn first, often comments on books and their authors, always with wit and penetration, occasionally with withering scorn. And like the Century, First Things has poetry in every issue.

The Atlantic
This was already the best general-interest magazine on the market. Several years ago, its books section was beefed up and otherwise improved to match the rest of the menu. I miss the hand of longtime editor Cullen Murphy, who left when the magazine moved to Washington, D.C., forsaking its ancestral home in Boston. But the coverage of books remains superb. Literary editor Benjamin Schwarz leads off every section with a delightfully unpredictable "Editor's Choice" column (the June issue focuses on books that show "how a revolution in American domestic architecture put women in command"). Another regular is Christopher Hitchens, an atheist who's often provocative and never boring.

(This originally appeared on p. 59 of the July 2007 issue of Christianity Today.)

In an article in Foreign Policy, Philip Jenkins, the redoubtable distinguished professor of history and religious studies at Penn State University and author of The Next Christendom and The New Faces of Christianity, promotes his latest book, God's Continent: Christianity, Islam, and Europe's Religious Crisis. Jenkins says the widely expected Islamization of a secularized and increasingly enfeebled continent has been greatly exaggerated. Jenkins notes:

"The result has been a rediscovery of the continent’s Christian roots, even among those who have long disregarded it, and a renewed sense of European cultural Christianity. Jürgen Habermas, a veteran leftist German philosopher stunned his admirers not long ago by proclaiming, 'Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and democracy, the benchmarks of Western civilization. To this day, we have no other options [than Christianity]. We continue to nourish ourselves from this source. Everything else is postmodern chatter.' Europe may be confronting the dilemmas of a truly multifaith society, but with Christianity poised for a comeback, it is hardly on the verge of becoming an Islamic colony."

Can the faith founded by the Prince of Peace prevail over the self-proclaimed "religion of peace" on the spiritually arid battlefield of Europe? My guess is that increasingly worried Europeans fervently hope so.

Don Lattin is right. In the introduction to his forthcoming book on the Children of God cult led by David "Mo" Berg, Lattin says, "Some Christians may take issue with the title of this book, Jesus Freaks: A True Story of Murder and Madness on the Evangelical Edge." He then defends the title and subtitle by pointing out that Berg was "deeply rooted in the Christian tradition" and that he "came straight out of American evangelicalism."

Ah, well, the key word is "out." Berg was not "in" American evangelicalism, but rather "came ... out." He wasn't even close to "the Evangelical Edge."

So yes, I'm one of those Christians who will take issue with the title of Lattin's book (due out from the newly rechristened HarperOne in October.) The copy is designed to sell the book to those who think of "evangelicals" as dangerous and deluded. And while the term "freak" wasn't at all pejorative at the time of the Jesus movement, it's combination with "murder," "madness," and "evangelical edge" reinforces its more current and decidedly more lurid usage.

Nevertheless, the topic of the book and Lattin's reputation as a writer for the San Francisco Chronicle make me want to spend more time with the uncorrected proof we received in today's mail.

I encountered the Children of God in '74 or '75 in San Diego's Balboa Park. Fortunately, they did not try out their "flirty fishing" free-love recruitment techniques on me. (I probably didn't look like a good candidate since I was with my wife and two preschoolers.) So they just gave me some of their free literature. But even that was scary stuff. It reeked of the paranoid and delusional.

By the way, there is one erratum to watch out for in the book's introduction.