Lawsuits are breaking out all over Canada's Messianic Jewish ministry community, as one of the largest organizations dedicated to reaching Jewish people for Christ is exchanging legal actions with a man who went to work for another one.

Marcello Araujo is suing Jews For Jesus Canada for wrongful termination. The organization let him go in 2005 for getting married without their counsel or consent, which they say violated the organization's Worker's Covenant. Araujo responds that he never signed the covenant. Jews For Jesus Canada, meanwhile, is suing Araujo right back, saying that when he went to work for another group, Chosen People Ministries Canada, he took a donor's list with him. Araujo counters that he has only contacted donors he personally brought in for his former organization.

According to the National Post, a trial has not been scheduled.

Posted by Trevor Persaud at December 6, 2010 | Comments (6)

As thousands of evangelical leaders from 200 nations prepare to convene in Cape Town on Sunday, it looks like the more than 200 delegates from China have slim odds of attending.

Organizers of the third Lausanne Congress asked for "urgent prayer" Friday about signs that there may be "a concerted effort to prevent all Chinese participants from attending the Congress." NPR first reported Thursday that all 230 Lausanne delegates from China's house church community may be turned back at the nation's airports. Compass Direct gathers many details here. News even hit the NYT.

The National Association of Evangelicals is calling on China to retract the travel ban. China Aid points out that 200 seats were left vacant at the second Lausanne Congress in 1989 because Chinese delegates were prevented from making the trip to Manila

China's Foreign Ministry defended the actions to NPR by saying Lausanne organizers communicated secretively with illegal congregations and did not invite members of China’s state-controlled church. "This act has openly challenged China's principle of an independent, autonomous, self-governing church. It is a flagrant interference in China's religious affairs," the statement said.

Compass Direct said a Chinese paper reported that members of the Three-Self Protestant Movement had wanted to attend but "were required to sign a document expressing their commitment to evangelism, which members of official churches could not do due to regulations such as an upper limit on the number of people in each church, state certification for preachers, and the confinement of preaching to designated churches in designated areas."

On the good news side, Lausanne organizers reported that the Cuban delegation successfully left Cuba and will arrive in Cape Town via London on Thursday.

CT covered the visa difficulties often faced by attendees of Christian gatherings in the U.S. here.

Posted by Jeremy Weber at October 15, 2010 | Comments (2)

Yesterday’s Associated Press report on Christian-Voodooist tensions in Haiti was shocking enough. One group interrupted another’s religious service (there are of course differences in perspective on who “started it”) and eventually Christians in Cite Soleil destroyed the Voodooists’ religious objects. “Some threw rocks while others urinated on Voodoo symbols,” Paisley Dodds reported. “When police left, the crowd destroyed the altars and Voodoo offerings of food and rum.”

But later in the story, the comments from Frank Amedia of Touch Heaven Ministries were perhaps more surprising: “We would give food to the needy in the short term but if they refused to give up Voodoo, I'm not sure we would continue to support them in the long term because we wouldn't want to perpetuate that practice. We equate it with witchcraft, which is contrary to the Gospel.”

A Christian aid organization demanding conversions in exchange for food is a rare thing in the 21st century. It’s bad theology, bad missiology, and impractical (“rice Christians” tend to be nominal at best). So it’s rare to see such a stark suggestion that non-converts could be “cut off” from aid.

But late yesterday Amedia said his comments weren’t so stark after all. On his organization’s Touch Haiti Now site, he wrote:

Let me be clear that we have not and do not judge the need of someone we can help by the measure of their faith. Not once have we qualified a single person prior to giving them what we had, nor is this a program standard for our assistance during the crisis mode of this mission. … We do visit and qualify the organization or “camp” that is requesting assistance to do our best to assure that the supplies actually make it to those who are in need, and are not pilfered or re sold.

What was not included in this AP report was the essential body of my comments. I explained that our commission as ministers of the Gospel is to have compassion on whomever we can, to respond to their need with what we have. I responded to a direct question from Paisley which asked: “What would I do if I knew the person in need was a voodoo worshipper?” I responded that we would help them, but that everything we do is for the Glory of God and that we are committed to share our hearts. She then expanded her question to ask “Would I continue to help them knowing they were still practicing Voodoo?” I responded that I would show them our love by helping them and that I would hope to become their friend, and then as their friend, that our compassion and love might be the difference to lead them to Christ. She then asked “How long would we continue to supply them?” To that I answered that “I am not sure we could continue to support them in the long term because we would not want to perpetuate that process. We equate [voodoo] with witchcraft, which is contrary to the Gospel.”

Let there be no doubt that the love of God is our driving force, and He loves everyone. … That is why we have indiscriminately worked so hard, day and night, to help out urgently during this crisis mode for Haiti.

Amedia’s comments were apparently sparked not just by the Associated Press report but by responses to it. He concluded his post by saying, “To those of who you have written hate mail to me, please know that I do love you and forgive you and I can only hope that your judgments were premised on a lack of understanding of the full story. To the few who were wise to call and discuss this with me, I thank you that we were able to reason together and count you as my friends.”

Amedia’s “full story” still suggests there’s a cut-off point of sorts for aiding non-Christians. Thoughts? Does aid to Voodooists help Voodoo? Would you keep helping someone if they remained hostile to the gospel? If you aided someone for years and years and they never became a Christian, would you consider your efforts wasted?

Posted by Ted Olsen at February 25, 2010 | Comments (24)

(Editor's note: As of Sept. 5, this posting was revised. We regret the errors in the earlier version.)

Anne Graham Lotz wowed the homeless crowd at the Bowery Mission in New York City yesterday.

Taking time off from a tour promoting her new book about Abraham, The Magnificent Obsession, Lotz told the men and women at the mission about how she deeply wanted a more vital relation to God.

She asked the audience if they “ever felt left out, felt shut out, that the world has discarded you?”

“Listen to me,” she said to the group. “No matter how shut out you are, this is not all there is. There is nothing at all that God won’t forgive.” (Click here for Time magazine's author interview.)

From the crowd of homeless, some nine individuals came forward during her altar call to pray with Lotz that Jesus would come into their lives.

James Macklin, director of outreach at the mission observed, “I know those guys and the one woman who went up. They are in search of change. Mrs. Lotz’s delivery, gently appealing without condemnation—she didn’t do it with thunder and roaring but with a gentle spirit. It had an impact on them.”

To some people, Lotz doesn’t seem to fit the picture of someone who could talk to people from the other side of the tracks.

She seems to be an evangelical princess, the cloistered daughter of Billy and Ruth Graham. She married young to a star basketball player and moved into a comfortable suburban lifestyle. She dresses elegantly and conservatively, favoring pin stripe pant suits with a white blouse, highly polished open back pumps and a single pearl necklace and earrings. In her new book she remarks, “It has been religious people, often within the organized church, who have been the most critical of and even hostile to my relationship with God. It was religious people from the board of deacons who voted to remove my nine-year Bible class from their church facility.” In an interview last fall with CT she mused that “I wondered why God hadn’t made me a man.”

Yet, she was effective at the Bowery.

A key to understanding the empathy that Lotz has with people on the street is to know that one of her favorite childhood books is A Little Princess. In the book a young rich girl gets thrown into poverty and becomes a scullery maid. One Christmas the girl passed a wonderful family gathering with food, presents and a beautiful tree. As her face pressed against the window, she began weeping.

During her address at the mission, Lotz asked the audience if they ever felt like the girl in that early 20th century novel, an outsider looking into another world where people had healthy relationships with God and fulfilling lives.

In interviews with Christianity Today this week, Lotz reflected on her own life. She hadn’t gone to college and her family life was good but her relation to God was not all it could be.

She told Time magazine that she felt trapped “in small talk and small toys and small sticky fingerprints.” That was about 1974.

Around that time, on a family outing from New York City to Cape Cod, their station wagon blew a tire, the first of four blowouts on that trip. Her mother-in law was "sitting in the back, waiting, and reading to no one in particular about the church in Philadelphia described in Revelation 3.” The words of this passage indicate that Jesus holds the key to open and shut the door to God's kingdom and the passage suddenly grabbed Lotz’s attention. “They spoke to me.” She decided to do something.

At the time, she had been seeking to participate in a local Bible Study Fellowship in order to study God's word more deeply. There were no fellowship classes nearby and no one seemed willing to start one. The doors seemed shut tight. But in the car she decided to knock on the door again. The Bible study ministry eventually agreed to come to her vicinity. She was living in Raleigh, North Carolina.

From the late 1970s until the late 1980s, Lotz was the teacher of this weekly local Bible study group. Also, she was drawn into the lives of hurting people, including criminals serving time in prison.

In the 1980s, the infamous serial killer, Velma Barfield, was waiting on death row when she heard the Gospel message on the radio that she could be forgiven of her sins. She became a Christian. Later, she wrote Ruth Graham, who asked Lotz to contact Barfield. The daughter agreed with trepidation. Barfield's lawyer contacted Lotz. And Lotz was added to the list of people approved to visit Barfield.

“I was so terrified when I arrived at the maximum security prison. My hand shook so much that my signature was just a squiggly line on the registry.”

The two women met, and Anne discovered her to be eagerly seeking spiritual insight. They started to bond over prayer and reading the Bible together. Their meetings took place frequently. Barfield became a light in the prison but she was still on death row.

“Even God let Cain off from the death penalty.” With this message Anne asked the North Carolina governor to halt the execution. In the midst of a heated senate election Governor Jim Hunt denied the appeal and Barfield was executed by lethal injection in 1984. “I was a state witness to her execution,” Lotz observes.

Later, Lotz started a Bible Study Fellowship at the North Carolina Women's Correctional Facility in Raleigh that grew to 300 participants. It is now a weekly Bible study ministry known as Shepherd’s Heart.

Periodically, Lotz teaches at this facility. “Last Christmas 220 came to Christ. The leaders of the Bible study are people I trained.” This occurred at a luncheon event put on by the men's Bible study that her husband leads.

On Wednesday, Lotz came to the Bowery Mission in part to commemorate another anniversary—her marriage to Danny Lotz of forty-three years. Just before walking into the 100-year-old chapel of the mission, Lotz called her husband, who came to Christ at age 5 in Vacation Bible School, to reminisce about their memories of the Bowery Mission and New York City. Danny’s father was a street preacher in the New York City area and preached at the Bowery Mission.

Danny was a very talented basketball player. At age 15, Danny was about to start as a freshman on the high school varsity team. Danny's father told his son he would have to miss the first game because he had agreed to play the trumpet at the Bowery Mission.

Recounting this time, Anne says, “He saw his father preach and the reaction of the men. He was moved.” On the way back home, his father pulled off the side of the road, “Danny, you have to decide. Jesus says, ‘Seek ye first the kingdom of God and His righteousness and all these things would be added to you.’ ”

At that moment Danny knew that for him it had to be Christ first, basketball second. The integrity of his commitment was one of the things that attracted Anne to him some years later. (As it turned out, the basketball chapter finished on a high note since Danny played on the University of North Carolina team that won a national championship in triple overtime against the Wilt Chamberlain team from Kansas.)

So, when Anne spoke at the Bowery Mission, she had a memory, a preparation and presence that was natural.

I asked Lotz about her Dad, who she said was stable. “His spirit is good but he does not have much energy.” He has many health challenges but is walking around with a walker and having people read to him. She said Billy talked about how every day he looks forward to seeing Ruth in heaven.

Anne told the audience at the Bowery Mission, “Death is a door. When we close our eyes in this life, we will open our eyes to Jesus.”

Tony Carnes is a senior writer for Christianty Today.

(Photos: Tony Carnes/Christianity Today)

Posted by Tim Morgan at September 3, 2009 | Comments (10)

We've come a long way since the days when only clowns brought John 3:16 to football stadiums.

At last night's BCS championship game, Tim Tebow changed the Scripture reference on his eye black. It had been Philippians 4:13: "I can do all things through Christ who strengthens me."

Last night it was John 3:16: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

The Florida quarterback accomplished more than one goal last night: Google Trends says John 3:16 is currently the hottest search term.

Posted by Ted Olsen at January 9, 2009 | Comments (7)

Old news is not interesting. Unless it keeps repeating itself. And then, like a defective CD that keeps sticking at the same place, it's time to do something.

An article from the Minneapolis Star Tribune announces:

Here's the steeple; open the door, and where are the young people?
A survey finds that many youths draw a line between being spiritual and participating in an organized religion.

The story is based on the release of a survey conducted by the Minneapolis-based Search Institute, in which nearly 7,000 people were queried about their attitudes towards religion and spirituality.

"Spirituality is bigger than religion," said Peter Benson a co-directors of the Institute's Center for Spiritual Development in Childhood and Adolescence. "One of the things we have to focus on now is disentangling spiritual development from religious development."

And this Colorado Springs, in a story about a new congregation called Amplify Church:

The church also ignores traditional Christian rites and rituals in favor of an ultracasual atmosphere. It's just young adults with Bibles, hanging out to rap about their faith.

"Churches have become corporations," [The Rev. Dan] MacFadyen said. "We are trying to take away the corporate baggage and be real."

Being real apparently amounts to meeting in a bar, sitting "at bar tables in near darkness while blinking lights bathed the musicians in bright hues," "where Miller Lite and Budweiser posters, not crosses, hang on the walls," and where the pastor is "forgoing suit and tie in favor of worn jeans, sandals and T-shirt."

Again, not much new or creative here, and yet it speaks to an ongoing distrust among many people (and not just youth) of the church. Then again, we know from other stories, there is a counter-movement towards traditional churches with rich and even complex liturgies.

Actually both movements--away from mere religion and toward liturgy--may be driven by the same thing, something the Minneapolis survey tries to quantify: "The good news for faith communities is that 93 percent of the young people surveyed believe there is a spiritual aspect to life."

Despite rumors to the contrary, we don't live in a secular age. People remain hungry to know God. To me it is silliness to abandon the rich history and tradition of the church. At the same time, it is foolishness for churches to carp at the shallowness of so much spiritual searching.

Posted by Mark Galli at November 11, 2008 | Comments (12)

... some 71 per cent of those surveyed by Faithbook, a new multifaith page on Facebook, believe that a spiritual recession is more worrying than a material recession. And 80 per cent do not see the financial situation as a crisis but an economic watershed with moral and social opportunities.

So says an article in the Times Online: "Fears written on the pages of Faithbook."

Naturally, people who sign up for Faithbook are going to be more sensitive to moral and spiritual trends. But these people have economic woes as well as anyone else. And it's not blinded them to the deeper realities of what is going on right now.

It's a good reminder for evangelicals--we were made for times such as these, when people are groping for answers that transcend. And just at the moment we cannot afford the time or money to reach out to them--well, that's just the time when people may be most responsive to Jesus Christ.

What is your church doing to reach out at this time? We'd love to hear about it.

Posted by Mark Galli at November 10, 2008 | Comments (1)