The bill suggests the death penalty for people have homosexual sex with minors, the disabled, while being HIV-positive, serial offenders, or if the person is in authority over another. In its executive summary, the Church of Uganda addresses the proportionality in sentencing but does not offer specific recommendations for changes to the proposed sentences. In a statement provided to Christianity Today, the Church of Uganda expressed concerns with the bill, recommending that the bill be amended to reflect the following:

1. Ensure that the law protects the confidentiality of medical, pastoral and counseling relationships, including those that disclose homosexual practice in accordance with the relevant professional codes of ethics.
2. Language that strengthens the existing Penal Code to protect the boy child, especially from homosexual exploitation; to prohibit lesbianism, bestiality, and other sexual perversions; and to prohibit procurement of material and promotion of homosexuality as normal or as an alternative lifestyle, be adopted.
3. Ensure that homosexual practice or the promotion of homosexual relations is not adopted as a human right.
4. Existing and future Educational materials and programmes on gender identity and sex education are in compliance with the values and the laws of Uganda.
5. The involvement of additional stakeholders in the evaluation of the gaps in the existing legislation, including, but not limited to, the Ministry of Health, the Ministry of Education, and the Ministry of Internal Affairs, its Department of Immigration and other relevant departments.
6. The undertaking of a comprehensive legislative and literature review of all the laws and literature related to the subject at hand in order to identify the actual gaps in the existing legislations.

Rich Stearns, president and CEO of World Vision, US, recently returned from a trip to Haiti and provided this eyewitness account and spiritual reflection to Christianity Today.

Rich Stearns

Last week, I stood in the streets of Port au Prince Haiti weeping at the scope and scale of human suffering. Tens of thousands died—men, women, children, mothers, fathers, pastors, priests—no one was exempt.

Hundreds of thousands wandered stunned, hungry and homeless in the streets. While they survived the quake, the many aftershocks, and the lack of medical care, food, water and housing, still they had so much of their lives stripped away from them due to the destruction.

Who of us in these past days has not asked the question, “Where was God?” or “Why God?”

The jury also convicted Roeder on counts of aggravated assault for threatening two witnesses with a gun as they chased him after the shooting.

Roeder testified that he shot Tiller, who was one of the few doctors in the United States that would perform late-term abortions, on May 31, 2009, at his church in Kansas.

Tiller was serving as an usher at the Reformation Lutheran Church where he was handing out bulletins to people going into the sanctuary before he was shot. Pro-life groups condemned the shooting.

Roeder's public defender argued that Roeder's faith and opposition to abortion compelled him to shoot Tiller, according to The New York Times. He also compared Roeder to Martin Luther King Jr., according to the Wall Street Journal.

Mr. Rudy asked the jurors to show courage in their deliberations and told them: "No defendant can be convicted based on his convictions."

But Judge Warren Wilbert ruled Thursday evening that the jury could not consider lesser charges; its only choice was to convict or acquit on first-degree murder. Mr. Roeder's lawyers had argued that their client's actions might better be described as "voluntary manslaughter," which Kansas law defines as using deadly force in the honest, even if unreasonable, belief that doing so is necessary to protect others from an imminent threat of unlawful violence.

Judge Wilbert said that did not apply in this case because Dr. Tiller posed no imminent threat to anyone as he stood in his church and because his abortion practice was legal.

Roeder faces a maximum sentence of life in prison, which will be set on March 9.

Tim Tebow, who just finished his college football career at Florida, will appear with his mother in an ad paid for by Focus on the Family. According to reports, Tebow's mother will describe how she was advised to have an abortion but chose to give birth to him. Pro-choice groups are upset, and CBS defends its plans to air the ad.

CBS has been selling 30-second spots in the Feb. 7 Super Bowl for about $2.7 million each -- slightly less than NBC was able to command for last year's game -- and still has some advertising time left to sell.

A CBS spokesman said the Tebow commercial was subjected to the "full standards process that all ads go through" and accepted only after the script was reviewed.

The network nonetheless finds itself in a difficult position because, several years ago, CBS rejected ads -- some intended for the Super Bowl -- from left-leaning organizations, including MoveOn.org, People for the Ethical Treatment of Animals and the United Church of Christ, which advocates gay rights.

Last year, CBS rejected an ad that portrayed President Obama as an unborn child.

Sports Illustrated columnist Andy Staples weighs whether the ad could affect Tebow's NFL future.

There may be plenty of Christian Tebow-haters in college bases throughout the country who change their mind about him because they're so thrilled that a young athlete will stand up for his faith and his beliefs in an era when such athletes are met with scorn by the secular crowd.

Tebow's opinion on one of the nation's most contentious issues likely formed in the womb. Had Pam Tebow followed doctor's orders in 1987 and aborted her pregnancy, there wouldn't be a Tim Tebow for TMZ to publish shirtless photographs of. The younger Tebow won't apologize for his stance, even though he knows a lot of people will hate him for it. Tebow refuses to be one of those corporate jocks who only worships tiny pictures of Benjamin Franklin. That's probably for the best; we don't tend to learn what those jocks believe in until a 9-iron hits a window.

"I don't feel like I'm very preachy about it, but I do stand up for what I believe," Tebow said. "Unfortunately, in today's society, not many athletes tend to do that. So I'm just standing for something."

Mark Moring has more CT's movies and TV blog.

Ann Klein, during a detailed interview with Christianity Today, told her story of survival and post-quake ministry. She was in Messailler, Haiti, on Tuesday, January 12, on a short-term mission trip. This community is located 20 miles northwest of Port-au-Prince and was not as devastated as Leogane, a major community at the quake epicenter.

During the 7.0 magnitude quake, Ann Klein was aroused from an after-clinic rest to violent shaking. She wondered if the concrete around her would crumble. “I lay there praying, ‘Lord, I pray this house is as solid as I think it is.’ ”

Klein, 71, has been a regular volunteer to medical missions work in Haiti since 1990, traveling to the impoverished nation up to six times per year. After nearly a minute (53 seconds to be exact) of violent tremors, the earthquake subsided.

There was, “loud wailing everywhere. People in the village were hysterical,” she said. Upon stepping outside, she saw that all of the buildings on the mission campus, where she was staying, were spared major damage. But every other two-story building in the area had collapsed. The reason for this was the fortuitous fact that most of them had been over-designed by her husband, Jeff Klein, who knew the Haitian penchant for skimping on concrete. The nearby town of Cabaret was all but flattened, but providentially there were few fatalities—none on the Presbyterian Mission in Haiti campus.

The Chronicle of Philanthropy yesterday released a report indicating donations of $355 million for the period Jan. 13 through Jan. 21. Do the math and it works out to an average of $1.64 million per hour.

Keep in mind these donations are independent of the US government support and this report excludes international donations. Among Christian groups on the COP list, Catholic Relief Services and World Vision were top recipients, with $19 million and $15 million in gifts, pledges, and cash respectively.

The Chronicle list is any thing but comprehensive. To me, that means Americans are giving more and more quickly to the disaster in Haiti than perhaps any other natural disaster in recent history. Technology is driving charitable giving as never before, and in some cases it makes up more than 60 percent of giving.

But low-tech still works. The Christian school my daughters attend is working with American Airlines to collect sleeping bags for children to airlift them down to Port au Prince. So our family project last night was to pack them up for collection at the school this morning.

There are two other major developments in the US:

* Congress has fast-tracked legislation allowing Americans to take a 2009 tax deduction for giving to the Haiti disaster, before March 1, 2010. All the details are not yet available. But here is one helpful PDF briefing. This will be similar to the tsunami relief effort in 2004.

* This Washington initiative is sure to give a massive boost to the huge telethon that airs tonight on major major cable and broadcast networks. (see You Tube video above.)

In the meantime inside Haiti, government officials are poised to transition from rescue of survivors to relief work and treatment of survivors. The end of the search for survivors has to be a staggering and heart-breaking development for thousands of families, still missing loved ones.

Pray for Haiti and Haiti's church leaders.

If you are in Haiti and have an update for CT, email me:
tmorgan@christianitytoday.com

Christianity Today hopes to have reports from one of our writers on the ground. He is due to arrive there today.

A number of Canadian Christian musicians, including CT columnist Carolyn Arends of Vancouver and fellow award-winning artist Steve Bell of Winnipeg, staged a benefit concert for Haiti last night at Centre Street Church in Calgary, raising $115,000 to be donated to Samaritan's Purse. The Canadian government provided a matching grant, bringing the total to $230,000 -- a nice sum for an event that was cobbled together in just a matter of days.

"I know our efforts will be a drop in the ocean, but I am very grateful for the opportunity to do something," Arends blogged the day before the event. "Even from this safe distance, watching the devastation in Port-au-Prince shakes the foundations of many of my tidy ideas about justice and what we can expect from the universe. When my head starts to hurt, I remember this: 1. The world is broken. 2. God is with us. 3. God is for us.
4. God is good. 5. More will be revealed."

Bell, always passionate about social justice, did some research on Haiti before the show, and has posted a couple of very thoughtful items on his blog -- one a brief history of the country, indicating that its problems are not as "self-inflicted" as some (even prominent Christians) have implied, and the other a list of practical ways that Christians can help Haiti.

"I don’t claim the smarts to understand the matrix of causes behind systemic poverty," Bell wrote, "and I certainly don’t hold to a simplistic idea of the noble poor and the evil rich. But I have lived for a decade in one of Canada’s poorest neighborhoods. I have traveled to India, Bangladesh, Philippines, Ethiopia, Kenya, West Bank, Thailand and throughout the Caribbean. I have read many books on the dynamics of systemic poverty and sat in on many dialogues among folks who are leading advocates for the poor. Rarely, if ever, have I encountered individuals or societies whose poverty could be said to be deserved. And rarely, if ever, have I met those who are entirely innocent of complicity in the suffering of others.

"In the case of Haiti, a quick bit of research reveals a brutal feedback loop of external and internal predatory malice, international indifference and climactic shock that will require a patient, compassionate, wise and multifaceted response if healing and flourishing is to eventuate – for Haiti’s history has been birthed in debt, borne by dictatorship and bludgeoned by disasters – a legacy of suffering that perhaps now, might receive the attention it needs."

Consider reading the rest of that post here, and Bell's post on how to help Haiti here

Meanwhile, Arends notes that one of the songs on her latest album just happens to include a verse about an earthquake "making dust of the city that was standing there." In the song, she wonders aloud: "Well who can say if the trouble comes from above or below or the hands of fate / I just pray when the trouble does come / You help us to remember the promise you make / CHORUS: I know neither death nor life / Not the past nor the present nor things to come / No foe, neither depth nor height / Can separate us from the love of Christ."

His thoughts on the current crisis and its impact on the Haitian church (edited for clarity) are presented after the jump:

Tara Livesay, a missionary in Haiti ended yesterday’s post – stories of kindness, stories of goodness, stories of thankfulness and humor – with those words.

The reports of violence – we don't get those. Have not seen it. Have not experienced it. Nothing even remotely close. People are helping each other and are warm and kind and humble. People are seeking each other out and checking to see how friends/acquaintances are recovering.

This is the Haiti many relief organizations know exist. This is the Haiti they have every intention of helping rebuild. And that, says Ron Flaming of Mennonite Central Committee, is where rebuilding gets tricky.

Mennonite Central Committee (MCC) has worked with churches in Haiti for more than 50 years. Their response, like many relief and development agencies, will include short-term relief plus recovery efforts over the medium- and long-term.

“We’re looking carefully at how we can build peace, avoid violence and do good community development at the same time,” says Daryl Yoder-Bontrager, MCC Latin America and the Caribbean director.

Flaming, MCC director of international programs, emphasizes that rebuilding is about coming alongside the Haitians – not taking over for them.

We’re trying really hard to start at the other side and say, “We’re confident the [Haitian] church has resources in leadership, passion, vision. How can we put the church leadership in front, even in the assessment of needs?

It’s not just a matter of sending in more resources; Haiti’s getting a lot of that. What’s really needed is…asking church leaders: “How do they see themselves responding to this? How can we help them?” Rather than, “Here’s what we can do and can you help us.”

The benefit and the challenge of a disaster so close to home, American relief agencies agree, is the personal connection so many individuals and churches have through mission trips and missionaries in Haiti.

“It’s close to the US, so more people can get involved and help,” says Peter Howard, director of public policy for Food for the Hungry. But Howard has a caution, as well.

We want the church to rise up and respond, but the church has to be careful. We can have good-hearted people, but how good will the response be? I hope it is a two-way street of learning from them and being of assistance to them. This is a great opportunity for a reset button to be hit on the North American / Haiti partnership – so Haiti is not forgotten.

The challenge, says Flaming, is “when you have folks coming in, and haven’t had much reflective thinking on how to respond to a disaster without taking over local initiatives. Don’t undercut the Haitians.

“There are a lot of well-intended people; the challenge is how to channel that so it is not harmful. We’re trying to keep Haitians in charge of their own future.”

Those in America longing to help, stymied in the frustration of not being able to do something, may consider making Peter Howard’s prayer their own:

I’m praying right now that the church will truly rise up and be the church. Instead of being known for some of the comments made in the news, we’d be known for our actions – that our response would be excellent, efficient, and compassionate.

The other prayer that I have is that Haitian Christian leaders will rise up. The government, by its own admission, has ceased to function for a time. Our prayer as things kick back in is that Christians would step up and form compassionate leadership. Not to be exclusive or take over, but to join in the efforts.

While television telethons could last for hours, says The New York Times, Twitter quickly comes to the point: “Text HAITI to 90999 to donate $10 to @RedCross relief.” By Monday, the American Red Cross received more than $21 million through its texting campaign.

Many other organizations are encouraging text donations, as well. Lutheran World Relief launched a “text-to-give” campaign on January 17.

The online gaming community is also finding ways to help. Bungie.net posted this call to action:

We hear echoes of the ocean spilling into the streets of New Orleans. We recall broken buildings slipping away from our skylines, falling into dust. And as shattered families in Haiti begin their own relief and rescue effort, we are reminded that the divide between our nations and our peoples is not so wide, that we are not so different, and that we are not so helpless.

We can do something. We can make a difference. But we can’t do it alone. We’re calling on the Bungie community. We’re asking for your help.

Bungie’s online store is donating 100 percent of their profits to Haiti relief. And for those short on cash, Bungie offers this solution: play Halo 3 or ODST online Wednesday or Thursday. For every 1000 that participate, Bungie will make a $100 donation for Haiti relief efforts.

The blog Good Intentions Are Not Enough offers giving advice straight from aid workers. Tips include:

Donate to organizations with an established presence, quickly.

Work with organizations that have local staff in leadership positions.

Work with organizations that partner with local social institutions, like houses of worship or community organizations.

And on the “do not” list:

If you don't already work for an agency that is responding to the disaster, don’t go to Haiti.

If you don't already work for an agency that is responding to the disaster, don’t start your own new organization.

Charity Navigator lists charities helping in Haiti. In addition to providing ratings for each charity based upon financial efficiency and organizational capacity, the website gives an overview of what each charity is doing in Haiti.

Many members of West Church of the Nazarene, a predominantly Haitian American church in Grand Rapids, Mich., have not yet heard from relatives in Haiti. While they wait, they’re collecting goods to ship to their homeland.

"Many of the people that attend the church here from Haiti, either come from Port-au-Prince or they have very close relatives in Port-au-Prince,” says Pastor Mathieu Pierre. “Almost every one of them has lost some loved ones in this tragedy."

Gratitude in Brooklyn

New York is home to more than 100,000 Haitian-Americans. Kemberly Richardson, ABC, reported from Haitian churches in Brooklyn:

All they have left is their faith in God. There’s also a sense among parishioners that from the ashes in Haiti, a new country will rise – one that is built on the blood, sweat, and tears of people from around the world.

Evangelical Crusade of Fishers of Men church in Brooklyn, with 2,500 worshipers, is one of the largest Haitian churches in the city. Almost every member has family in Haiti either dead or missing.

Reverend Samuel Nicolas still offered hope.

God has given us a new start, an opportunity to rebuild our country, a new vision to eventually have tourism back in our country, new airports, couple new ports, hospitals, new roads.

The congregation is donating to Haiti’s tomorrow.

Dartmouth pastor expresses need for compassion and understanding

South Coast Today wrote of Pastor Yves Montinard of the Evangelical Church of Jesus Christ in Dartmouth, Mass., who has family in Haiti and started a school there.

Pastor Montinard expressed concern about news coverage that lacked compassion. “What we have to do first is pray,” he told his church. “And second, we're going to act, move – everyone, every organization, every newspaper, to make sure that people are more sensitive to the Haitian situation.”

New Jersey pastor begins planning of first of many funerals. Others wait.

Pastor Therman Evans of the Morningstar Community Christian Center Church in Linden, N. J., is preparing a memorial service for a Haitian-American family that lost loved ones.

“We can collect the pictures and we can gather and do the same ceremony that would have been done had they made it back home,” he said. Evans predicts many more services as families find out who did not survive.

Not everyone is sure they want to hear.

“Is it better to know they are dead or not to know?” asked Valencia Herold, whose grandparents are missing. “Every time the phone rings we're on edge because we don't know.”

While most of the world has the luxury of debating this topic academically, Haitians – and those among them – must battle to keep not only their bodies, but also their souls alive.

USA Today captured the juxtaposition of hope and despair near the wreckage of two houses:

"It's a miracle," said Anne-Marie Morel, raising her arms to the sky after a neighbor was found alive in the rubble of a home….

"Nonsense, there is no God and no miracle," shouted back Remi Polevard, another neighbor, who said his five children were somewhere under the nearby debris.

"How could he do this to us?" Polevard yelled.

The Associated Press's Michelle Faul captured the struggle in church in Port-au-Prince this morning:

Sunlight streamed through what little was left of blown-out stained-glass windows as the Rev. Eric Toussaint preached to a small crowd of survivors. A rotting body lay in its main entrance.

“Why give thanks to God? Because we are here,” Toussaint said. “We say ‘Thank you God.’ What happened is the will of God. We are in the hands of God now.”

“I do not pretend to understand the suffering that is happening right now in this country. I know we all feel like we had had enough over the years,” Licia Betor blogged. One of their Haitian friends was trapped inside his house with his family, he the lone survivor. He yelled to would-be rescuers to leave him alone; he wanted to die with his family. He wanted only a gun to kill himself.

“It is in moments of crisis that the meaning and purpose of the church is best defined,” Shuler wrote.

The age-old question found in Genesis, “Am I my brother’s keeper?” must be answered with a resounding, “Yes!” We need to recognize and respond to our global brothers and sisters. Haiti is in need and lest we misrepresent God and his love we should act upon his commands as found in scripture, to love our neighbors as ourselves.

Sunday, Licia posted only photos – of survivors, of lines at the gas station, of streams of people walking out of Port-au-Prince – and the words of Psalm 31:8-10:

You have not handed me over to the enemy
  but have set my feet in a spacious place.
Be merciful to me, O LORD, for I am in distress;
  my eyes grow weak with sorrow,
  my soul and my body with grief.
My life is consumed by anguish
  and my years by groaning;
  my strength fails because of my affliction,
  and my bones grow weak.

We started out by going to the UN field hospital to tell them that we thought we had a workable solution for the lack of operating rooms.... Without functioning operating rooms many of these people will be dead in a matter of days. Tomorrow we are going to do what we can to get ours open at King's Hospital.

Diamond, a volunteer with Medical Teams International, coordinated medical emergency response in New Orleans after Hurricane Katrina. He blogs from Haiti about the challenges of bringing aid to a land in chaos.

“We are not here for the dead, but for the living”

Duane Zook’s audio report for Global Aid Network as he walks around Port-au-Prince describes the death and destruction, but he says, “We are here not for the dead, but for the living.”

Global Aid Network had prepositioned food and shoes in Haiti at the end of 2009 in preparation for a future hurricane. But finding a way to distribute 1 million meals could be difficult, as well as finding a port to receive the eight containers Campus Crusade for Christ is waiting to ship.

Peter Elliot at everydaychristian.com interviewed Zook about disaster preparedness, the steps agencies must go through to assist in any disaster, and how the damage in Haiti compares to New Orleans.

Supplies for the living, searching for the missing, comforting the dying

Samaritan’s Purse's (SP) chief medical officer, Dr. David Gettle, says their goal is to “protect those who are out in the open.” Over the weekend, a DC-6 filled with their blankets, plastic sheeting for shelters, flashlights, water filtration systems, hygiene kits and jerry cans landed in Port-au-Prince.

SP Disaster Assistance Response Team is working with the only operating radio station in Port-au-Prince to find missing persons on a list SP is compiling. American ex-pats can listen at 9 a.m. every morning as staff read the names of missing people that are received at their headquarters in Boone, N.C. The team in Haiti has phone number for people to call if they are okay.

Billy Graham Rapid Response chaplains have no shortage of people to talk and pray with: those who have lost their loved ones, and those who are dying.

Faith Comes by Hearing shipped 100 portable, solar-powered audio Bibles with Convoy of Hope, which is sending containers of food, clothing and supplies to churches in Haiti. Pastors will distribute the “Proclaimer units” with the Bible recorded in Haitian Creole.

“God gave me this food,” says Doula, a 33-year-old mother of four, as she walked away with meal packs from Convoy of Hope. “I have faith now that He will give me even more in the coming days.”

When Reuters reported on the religious songs rising into the night from groups of people huddled together, the reporter said that despite the songs, “the jarring shrieks and sobs of injured children – some lying in the street clutching bloody gashes – are a haunting reminder of the untended suffering in Haiti.”

The Rescue Center of Real Hope for Haiti posted photos of two children pulled from the rubble of their school the day after the earthquake. The children could not remember their names or parents. No one has come looking for them.

20/20 posted a series on the children of Haiti, already at risk before the earthquake.

Orphans spared

Diane Sawyer interviewed Lisa Buxman of Heartline ministries for ABC News. When the walls of the orphanage where Lisa worked collapsed, she moved the 20 children into her home. Buxman writes that since the interview, the children have returned to the girls' home.

“It can’t be anything but a miracle,” said pastor Jean Paul, a former New York City cab driver told NJ.com after his church and dining hall roof flattened the building. The 56 children are fine because supper was late. “We have lost everything and yet we have lost nothing,” he says. Paul was an orphan in Haiti until a Presbyterian missionary took him to Brooklyn. Seven years ago he returned at the urging of a recurring dream to form Reformation Hope in La Plaine, just outside of Port-au-Prince, which includes an orphanage and micro-enterprise projects.

One week ago, Lifechurch in Allentown, Pennsylvania, showed a video of the children in the church-sponsored orphanage in Port-au-Prince. Tuesday they did not know who had survived. On Friday, MSNBC reported that a mission team from the church arrived at the orphanage in the night – to be greeted by shouts of welcome from the 11 children and four staff members sleeping in the garden.

Haitian adoptions in limbo

As adoptive parents in the U.S. await news of their Haitian orphans, one father-to-be flew from Nashville to Port-au-Prince to be with his daughter. As MSNBC reports in this video, the Haitian court must approve all adoptions. That court has collapsed.

Dixie Bickel, director of God's Littlest Angels orphanage outside Port-au-Prince, told CNN that paperwork could be buried in the rubble of collapsed buildings. “I would like to see the international community come up with a plan for the children that have been adopted by European, Canadian, and American citizens of how these children can go to their adoptive parents’ countries, either under refugee status or emergency status of some sort,” she said. Her hope is that it would not only speed adoptions, but also open beds for new orphans.

Adoption.com cautions people wanting to adopt the new orphans in Haiti that the process won’t be easy. “[W]e want to reiterate that it can be extremely difficult in these circumstances to determine the eligibility of children for intercountry adoption.”