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August 17, 2010

How the Movie Partly Redeems 'Eat Pray Love'

The movie replaces Elizabeth Gilbert's self-indulgent writing with a look at how community contributes to restoration.

Eat Pray Love Book Club Discussion: Part 5

Katelyn, I took away much the same idea you did from Eat, Pray, Love: that perhaps our highest selfishness is the belief that without us, everything would fall apart. We are suspicious of her “selfish” decision to essentially run away from her everyday life in New York City and focus on herself and her relationships with herself, God, and others in Italy, India, and Indonesia. My initial reactions to the book were more negative than positive — for many of the reasons you mentioned, Katelyn — but when I mentioned my objections to a friend who had really enjoyed the book, she asked why I would consider seeking God to be a self-centered pursuit. Great question.

The things that bothered me most about Gilbert’s book, I realized, are the very same things that tend to bother me most about myself. I too have a tendency to indulge in a good bit of a “navel-gazing,” and have spent many, many hours dissecting my life, my problems, and my feelings about them, in journals, in solitary thought, and in conversations with friends. In fact, I spent a few months in London and Italy in the immediate aftermath of a pretty difficult emotional situation doing little but this very thing. Was I selfish then, to spend so much time “working on myself” and restoring emotional and, more importantly, spiritual, order and health to my life?

I went to see the movie, Eat Pray Love, this weekend interested in how it would handle this general theme. While the book could spend pages and pages in Gilbert’s mind, a direct movie translation of her prose would bore viewers to tears. So I went with pretty low expectations--even beyond my thematic concerns, the movie has been receiving reviews that range from mediocre to downright bad (it currently has a 39 percent rating on Rotten Tomatoes). Mostly, I was looking forward to the opportunity to escape into beautiful, exotic locations, if only for a few hours--the travel narrative providing the most enjoyable aspect of the book for me. I was also curious, of course, to see just how deep the movie would be willing to delve into the spiritual aspect of Gilbert’s memoir. Turns out the answer is, not very deep. The movie trades in the spiritual revelations of the book for a psychology lite version of soul searching — Julia Robert’s Liz seeks primarily to deal with her guilt over leaving her marriage, and to open herself up to love again. Gone are her struggles to learn focus and commitment, to find meaning in ritual, replaced with a few images of Roberts in tortured om poses, struggling to focus on spiritual matters. What those spiritual matters are, the viewer never learns. It’s all boiled down to her attempt to get over her guilt and past the pain and into a restored, whole version of herself.

The movie Gilbert seems far less focused on herself and far more focused on the people around her. In each place she quickly develops a community, always made up of a combination of locals, expatriates, and fellow travelers, and it is these relationships that bring her through the pain of her string of failed relationships and the guilt of her painful, messy divorce. In the book, many of these characters acted as accessories to her travels, adding local color to each place and providing a sounding board for Gilbert’s internal meanderings, but in the movie it truly is her love for these people that transforms her life.

While at the ashram in India, Liz struggles to get through the Gurugita, a morning chant made up of 182 Sanskrit verses. In the book, she decides to dedicate each verse to her 8-year-old nephew, using her love for him as a starting point or model for the type of spiritual devotion and love she wants to embody. In the movie, she dedicates her Gurugita to Tulsi, a 17-year-old Indian girl being forced into an arranged marriage. It really is a touching scene when she tells the girl, who is struggling to get through her wedding day, that she has been dedicating her prayers to the couple’s happiness. This scene is mirrored by moments in both Italy (a Thanksgiving table offering) and Indonesia (a rallying of friends across the globe that provides a home for a dispossessed woman and her child). It is these moments that offer the possibility of real change as we see how both people have changed each other’s lives. It’s a give-and-take, not merely the “take” if often reads as in the book.

The lack of spiritual content in the movie actually ended up being a good thing, in my opinion. It traded the convoluted pseudo-Hindu mish-mash of the book for a very grounded look at community and the role it plays in restoration. It did well in pushing to the background her personal spiritual quest, because, while I do not believe that such an undertaking is a selfish thing, it can easily come across that way, and did to many readers.

Did anyone else have similar (or dissimilar) feelings about the movie? How about the implications of her year-long travels — selfish? Or not? What makes a spiritual quest selfish or unselfish?

Editors note: This is the final installment of the Eat Pray Love Book Club Discussion, which began last week. Thanks for engaging with the ideas behind the book, and feel free to weigh in on whether you'd like to see another book club in the future and if so, what books you would like to read.

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Our company, Spirit Quest Tours, takes people on spiritual journeys, including an Eat Pray Love tour that's received tremendous press. Our guests (mostly, but not exclusively, women) are all seeking something, even if they don't know it until they get their. We help them figure out what that is - on our EPL tour in May, we had people experiencing these huge shifts during just one week - and we've seen it happen over and over again. Many people need to get away from their lives - to see them at the 60K foot level, to get perspective and to reconnect with themselves and their dreams. Or they need to heal and move on with some part of their lives. Often this is impossible to do at home. Whether someone takes a week or a year to do so on the road is often a matter of economics and intent. The important thing to me is to live your dreams. Perhaps it costs nothing for you to do so, but whether you buy some EPL prayer beads from World Market or a $400 pasta maker from HSN, or you spend $2K traveling with us, what's important is that you connect in some way that brings you closer to your inner self - that's what it's all about.

I have not read the book, nor seen the movie——and don't know that I will——so I cannot address your first question.
But about the second and third: were her year-long travels selfish, and what makes a spiritual quest selfish, I may have an opinion.

The story is not too unlike one of my own: Back in 1989 I was divorced, and after a few months went to India, compelled by a strong meditative experience in the presence of a guru I'd met here. I wanted to find out more of what that was about. I stayed for four months the first time, remarried, and journeyed there again five years later for six months. I almost changed my mind about going the second time, (actually having my luggage pulled from the conveyer belt at the airport) but my husband seemed to want me to go, so I did depart the following week. My intention was to have stayed only a month or two to attend a gathering and visit my husband's relatives, though my stay was extended to six months. Experiences were both good and, while I won't call them "bad," were those that I could very well have lived without. Yet, I learned something from those situations also.

I was certainly changed in some ways, though it is hard to put it into words. I think anytime we pass poverty of such grand scale, we cannot help but be altered a bit inside. (That may be true for not only material poverty, but poverty-of-spirit as well.)

A spiritual quest always has to do with the self. But whether or not a spiritual quest is "selfish" in a negative way, depends on the intentions one goes with, and what one does after one returns.

I could have stayed home and tried harder to reenter the workforce, or have gone for a master's degree instead of trying to locate and learn from any spiritual "masters," and now know that if people look hard enough they can find them right here in the western hemisphere, in the United States of America, and in many different faiths.

I saw dozens of swamis, and learned from some of them, however, if I have to give myself a religious label, I still say "Christian." Christianity is my culture.

Besides the divorce similarity of the story, I also had a nephew that I wrote to from an ashram.

Gee, maybe I should have written a novel...but I had no plot, let any point!

Nobody needs to envy that Ms. Gilbert took a year after her divorce and traveled. That sort of choice comes with a price.

You do learn, but spiritual knowledge cannot be exploited.

Switching to green tea may be all you need.

God bless.

Charmaine

P.S. I also had my picture taken with an elephant.

I have not read the book, nor seen the movie——and don't know that I will——so I cannot address your first question.
But about the second and third: were her year-long travels selfish, and what makes a spiritual quest selfish, I may have an opinion.

The story is not too unlike one of my own: Back in 1989 I was divorced, and after a few months went to India, compelled by a strong meditative experience in the presence of a guru I'd met here. I wanted to find out more of what that was about. I stayed for four months the first time, remarried, and journeyed there again five years later for six months. I almost changed my mind about going the second time, (actually having my luggage pulled from the conveyer belt at the airport) but my husband seemed to want me to go, so I did depart the following week. My intention was to have stayed only a month or two to attend a gathering and visit my husband's relatives, though my stay was extended to six months. Experiences were both good and, while I won't call them "bad," were those that I could very well have lived without. Yet, I learned something from those situations also.

I was certainly changed in some ways, though it is hard to put it into words. I think anytime we pass poverty of such grand scale, we cannot help but be altered a bit inside. (That may be true for not only material poverty, but poverty-of-spirit as well.)

A spiritual quest always has to do with the self. But whether or not a spiritual quest is "selfish" in a negative way, depends on the intentions one goes with, and what one does after one returns.

I could have stayed home and tried harder to reenter the workforce, or have gone for a master's degree instead of trying to locate and learn from any spiritual "masters," and now know that if people look hard enough they can find them right here in the western hemisphere, in the United States of America, and in many different faiths.

I saw dozens of swamis, and learned from some of them, however, if I have to give myself a religious label, I still say "Christian." Christianity is my culture.

Besides the divorce similarity of the story, I also had a nephew that I wrote to from an ashram.

Gee, maybe I should have written a novel...but I had no plot, let any point!

Nobody needs to envy that Ms. Gilbert took a year after her divorce and traveled. That sort of choice comes with a price.

You do learn, but spiritual knowledge cannot be exploited.

Switching to green tea may be all you need.

God bless.

Charmaine

P.S. I also had my picture taken with an elephant.

Another afterthought: if one has children at home they should put their children's needs first, and certainly not run off for any length of time without them. If a person is married, decisions to dart off and learn about "the dharma" should be mutually agreed upon. You cannot pull away and expect to find God if you have broken The Golden Rule in the process. Any encounters with the Almighty in that case might merely be His Mighty Hand swatting your backside to scoot you home where you belong.

Of course, this is just my opinion.


Just a question: Why would you post anything in favor of this book on a Christian website/magazine? This book/movie is against God. The main character in this book/movie was looking for God but in all the wrong places, in false gods & idols. Also, Julia Roberts is now a Hindu. By favoring this book/movie to all your readers, you will be saying that it is okay to search God in all the wrong places. God DOES say in His word that if we seek Him with all our hearts, we will find Him...so those truly seeking for God in other places WILL EVENTUALLY come to Him, but why go to all those places when you can go straight to Jesus? Romans 12:2. Community cannot restore unless it is fellowship of God. Only God can restore our hearts, minds, bodies & spirits. Any other "community" apart from a Christ-centered one is fake & temporary. God will not give His glory to another. He is the Lord of Lords & King of Kings. God bless you...I pray that this will change your heart & not offend you or harden your heart.

Maggie, I would like to respectfully disagree that this blog is an endorsement of the movie to all Christianity Today readers. This is not a movie review with a letter grade, this is a blog. I think in our fast paced world these nuances can be overlooked. A blog is intended to be of opinion, and a shared experience. The blog does not advocate for spirituality opposite of Jesus Christ, in fact, quite the opposite if you fully read the text. If you go back and read the other book discussion blog posts, this is part 5, the very topic of discussion is that Elizabeth Gilbert has created a cherry-picked mash up of faith that is not Christian.

The reason for this discussion is to look at this cultural phenomenon with a critical eye. Perhaps if you are not able to critically expound on a non-Christian book, this blog post is not for you.

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